Some have prayers every day and those are good, but as this new year has come upon us we should consider a prayer for the year. This prayer is going to be the mantra for the whole year. One that has goals (yes goals) that we should work towards. Am a firm believer that unless the Lord builds the house then we labor in vain. So our prayers should be one of inclusion, including God, family, and others. If your looking for a guideline for prayer of course the Bible is the greatest source. If you want to use what I have written in this prayer you have permission. I do believe that all christians get our words from God so plagiarism does not apply. This is that prayer for the year.
“That my faith would be the simple, trusting faith that would continue in trusting the truth of God’s holy inspired word. That there would be no doubt to circumvent what God, His word, and His work in the details of my family, friends, and sphere of influence. That the difficult things I do not understand would not cause me to doubt what I clearly and plainly can and do understand.
That I will understand the purpose of a situation or a person so that I will not abuse them or subject them wrongly about God’s great love for them. For it is better to be kind than to be right. That I will be more loving, sensitive, gracious, and merciful to those around me and those whose faith is weak or wavering. That I will be a voice for and to those who are confused, isolated, lonely, afraid, caught up in destructive behaviors, don't feel like their lives matter, don't feel like they have a purpose, lack direction, whose relationships are not healthy, who are caught up in materialism and consumerism, who have exchanged the truth of God for a lie and the glory of God for an idol or idols, who have become lukewarm, apostate or have never known authentic faith. Grant me the words, change my heart, and open their hearts to understand who they are in Jesus.”
These village and bedouin shaykhs in central and southern jordans not only played important roles in local land matters but in regional divisions of land as well. Several important regional divisions of land occurcd in the late 18th and early 19th centuries. The 4 Ad wan divided up their lands among their constituent sections ca. 1760T Around the same time the ‘Adwan,The New Jordans, the Abbad, and the settled families of al-Salt divided up the western part of al-Balqa' into what eventually became several dozen villages. The various sec-dons of the Bam Sakhr also divided up their vast holdings among themselves.
ReplyDeleteThe early 19th century was thus a time in which local social control, through settled and bedouin family groupings headed by shaykhs, exerted control over land. Formal government control was non-existent,Cheap Jordans, and while individually-controlled land did exist,jordan releases, family control of this resource was paramount. The coming of the new Ottoman age was to affect this situation in several profound ways.
The reasons why the Ottoman empire decided to reimpose its direct control over the jordansian regions are familiar and a detailed study of them lies outside the scope of this study. In brief,Retro Jordans, the loss of the empire’s control over its outlying provinces combined with the political, military,Jordans Shoes, and economic intrusion of the West into the Middle East prompted the long series of Ottoman “reforms” that stretched from the late 18th century through the period of the Tan-zimat (1839-1876) and into the late 19th century. As part of these reforms, the central government moved to reassert its authority throughout the empire. It accomplished this by curbing the independence of local rulers throughout the empire (and especially outlying regions like jordans), rcimposing a new, more Western-style Ottoman bureaucratic and military presence, and extracting taxes to finance the creation of a Western-style military and bureaucracy. The relatively late move of the Ottomans into the jordansian region starting in 1851 also served to shore up the central government’s control over the important hajj route, which expanded beyond religious importance alone when the Ottomans erected telegraph lines in the area in the late 19th century and later connected Damascus and Medina by rail in the first decade of the 20th century.
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