Showing posts with label Laodicea. Show all posts
Showing posts with label Laodicea. Show all posts

Monday, October 1, 2012

Is it Politics or Is it the Church


John Adams, the second president of the United States, wrote, "Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.... Free government rests upon public and private morality." It is not our government that has failed; it's the church that has failed to be the salt of the earth (Matt. 5:13).

Read what Dr. Jedediah Morse said in 1799: "In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom...Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them." He was saying that Christianity, not government, is the driving force behind true freedom.

When World War II brought America back to her knees, a revival broke out that is still referred to as the era of the highest church attendance in recent history. A time of repentance and seeking God brought peace and a period of great prosperity. But sadly, the result was a church that was lulled to sleep. While it was sleeping, a generation of "baby boomers" became obsessed with materialism and freedom from moral constraint.

How did the church react? In a variety of ways, some of which were very good. People began seeking the Lord, and the Lord answered through what is often called "The Jesus People Movement," "The Charismatic Movement," "The Word of Faith Movement," "The Lay Witness Renewal," and others. These revivals were not spearheaded by any individual, yet they had worldwide impact. Truly these were mighty moves of God's Spirit.

Yet, as a whole, the church responded by promoting political involvement as the answer to society's woes. Make no mistake--Christians who live in a country that provides them the freedom to govern through voting or holding political office have a responsibility to participate. However, for many, politics has not been a weapon against the moral decline; it has been the only weapon.

The `70s and `80s saw the largest influx of Christians into the political process in recent history, and it did produce some good results. It influenced who was elected president and helped change the balance of power in Congress and the Supreme Court. Although some good came of it and the potential destruction of our nation was stayed off a little longer, it hasn't turned the tide. There are still millions of innocent children killed every year. Immorality continues to advance nearly unchecked. And some of our so-called "conservative" Supreme Court appointees defied logic by turning the government loose in ways that would have caused our Founding Fathers to mount a revolution.

Calvin Coolidge, the thirtieth president of the United States (1923-1929), declared, "The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them [the foundations of society] if faith in these teachings would cease to be practically universal in our country" (brackets mine).

Our society isn't sick because of the government; it's sick because the church has not made faith in the teaching of the Bible "practically universal in our country." Once we cease to win the hearts of man, it is inevitable that ungodly people will make their way into leadership and take the country with them.

If we change people's hearts with the Gospel, the people will change the government with their votes. Government merely reflects what people believe in their hearts; it does nothing to form those beliefs. William Penn, the founder of Pennsylvania, wrote in the late 1600s, "Government seems to me to be a part of religion itself.... Let men be good, and the government cannot be bad."

It's good to pursue legal action and political means to right wrongs. But the power of the Gospel has more power to change the hearts of man than all the military might and legislative bodies of any government. Billy Graham understood that when he was asked to run for president in the 1950s. He responded by saying he would not lower himself to that position. He was not attempting to diminish the office of the president; he was elevating the office of a minister of the Gospel.

Elias Boudinot, president of the Continental Congress in 1783 and later congressman from New Jersey who served as president of the American Bible Society, said "the moral character of a people once degenerate, their political character must soon follow."

There is a civil war going on in America today, but it is not political. Sure, the courtrooms and congressional halls are the battlegrounds, but the war itself is between light and dark--the truth of the Gospel and the lies of the devil. It's between the people of God and the children of the devil.

In this war, the Enemy tries to hide his true objectives behind the mask of individual rights and personal liberties. But make no mistake: The real goal is the elimination of God and His influence from society so people can indulge in their carnal lifestyles without conviction or guilt.

The way to win this war and save the political character of this nation is to change the moral character of its people with the Gospel. Our Founding Fathers understood that. Dr. Benjamin Rush said in 1786, "Nothing can be politically right that is morally wrong."

The church needs to refocus its energies back to the Great Commission that our Lord Jesus Christ gave us: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen" (Matt. 28:19-20).

Sunday, February 6, 2011

Indifference



Holocaust survivor Eliezer “Elie” Wiesel once said, “The opposite of love is not hate; it’s indifference. The opposite of faith is not heresy; it’s indifference. The opposite of life is not death; it’s indifference.”

In Luke 10:25-37 is the wonderful story of the Good Samaritan. It is the story that is being played out time and time again in our society in the last few decades. In this passage Jesus tells a story to a lawyer who was trying to justify his own existence of indifference. This lawyer was trying to look important to those in his sphere of influence by trying to cozy up to the great teacher. He was debating, or better yet discussing his way by showing how good his knowledge of the word of God was. Of course Jesus saw right through it and went right to the heart of the issue of indifference.

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?”"What is written in the Law?" he replied. "How do you read it?" He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.'"You have answered correctly," Jesus replied. "Do this and you will live." But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

Jesus said this man had answered correctly. Indeed, he gave the exact answer that Jesus later gave in response to the same question (Mt 22:36-40). This was very unusual among the Jewish religious leaders and shows that this lawyer had some great truths revealed to him by God. However, Lu 10:29 shows that he did not yield himself to this revelation but sought to justify his own actions before God.

Just as with this lawyer, pride causes many people to resist the truth of justification by faith in the grace of God (Eph 2:8, Lu 10:29). This lawyer loved himself and the public recognition his "holy acts" gave him. He was not willing to love God first and his fellow man ahead of himself. This was not a sincere question on the lawyer's part but rather an evasive question seeking to shun responsibility. This man was seeking to be justified in the sight of God through his actions.

He knew he had not loved everyone as he loved himself, so he was trying to interpret the scripture (Le 19:18) in a way that would conform to his actions. He wanted to define "neighbor" as just his close friends whom he had treated well. Jesus, through this parable, however, defined a neighbor as any fellow human being that crosses our path and is in need of our assistance. It is always wrong to try to interpret God's Word in a way that will match our experiences. We should instead make our experiences match God's Word.

Jesus taught repentance and faith as the means of justification with God (Mt 4:17 with John 6:28-29, and Luke 18:9-14). This lawyer was seeking to be right with God on the basis of his own actions. Self-justification always produces excuses, while repentance and faith toward God produces obedience.

This question of "Who is my neighbor?" can be used by Satan to deceive us in more than one way. Not only can he deceive us into thinking we have fulfilled the command to "love thy neighbor as thyself" when we haven't, but he will also try to apply this command in a way that condemns those of us who are seeking to fulfill it by making us think we are not doing enough. We cannot meet the needs of every single person in the world. Jesus wasn't teaching that. This wounded man was directly in the path of these three men. The priest and the Levite had to walk around him. The priest and the Levite were indifferent to the needs of someone who they only saw. We see people and their needs all the time, but we see past them and do not really look. We become hard hearted because people don’t fit into the category of how we want to help. So we just pass on by seeing but not really seeing. Our hearts are closed off or just hard. Jesus was simply teaching that we should take advantage of the opportunities we have. The fact that we can't help everyone is no excuse not to help anyone. When we develop the excuse is when we are indifferent.

Indifference is the great sin of our time. In Revelation chapter three John the beloved apostle describes seven churches and the seventh one is the church of Laodicea, neither hot, nor cold, but lukewarm. Lukewarm is indifference. Jesus replies “You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. “

We need to see, indifference has blinded us to the needs of people around us. Indifference is the sign of the Laodicean church, the church of the last days.