Harming Americans???

Justice and accountability, does this include the 54 million baby's that have been aborted since January 22, 1973? Our Executive, Legislative, and Judicial Branch of our Government and the country's people have had an extended vacation for a very long time. It is time to hold all of us accountable. Not only is the loss of life that our country is experiencing and is devastating our souls, but also the loss of income to the economy and our Government (Local, State, & Federal) including the Social Security Shortfall. The people who were aborted would have provided for the future, not only financially but the leadership, direction, and moral compass that we so desperately need. Our financial, moral, and spiritual problems all started by the seed that was planted in Roe vs. Wade and now has culminated in the full blown tree of destruction that is now tearing down the very fabric that our country was built on. Dr. Martin Luther King has said "Ultimately, you can't reach good ends through evil means, because the means represent the seed and the end represents the tree."
Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 

Why I'm Ashamed of the American Church

12:00PM EST 1/18/2013 DANITA ESTRELLA

The gospel in my Bible is dramatically different from that preached in many churches.

I spend most of my time on the mission field in Haiti. Yet when I come to the U.S., I am reluctant to go to church. It's embarrassing to admit, but it's true. Often I hesitate to walk through the church doors.

I continually ask myself, Why? I love God with all my heart, I love His people and I love His Word.

So then, what is the problem?

My struggle stems from the fact that the gospel I read in my Bible is dramatically different from the gospel that is preached in many American churches today. Before I explain, let me give you some background.

First, I believe in prosperity. I am a mother to 72 children, and 504 children sit at my lunch table daily.

I moved to Haiti alone in 1999 with a promise from God: "Go, and I will be with you." Though the early years were marked with pain and hardship, in the last eight years, the Lord has blessed me beyond measure.

Second, I believe in healing. I have to! Good medical care is nonexistent where I live in Haiti.

In 2002, my 3-year-old boy, Guy, was dying of AIDS. His face looked skeletal, his eyes had sunken in, and he refused to eat or drink.

It was my faith and prayers of desperation that brought him back to life. Today, he is 8 years old, healthy and beautiful.

Third, I am a woman of faith. In 2001, the property that I had purchased was a cactus field. Today, we have a church, a school and two orphanages.

I do not consider myself to be a "poverty-mentality" missionary. I believe God's people should be blessed.

But when was the last time you heard a teaching on suffering? Why does the church love to teach on Hebrews 11, the chapter of faith, but conveniently stop at verse 34?

Verses 36-39 state of the heroic saints who went before us: "Some faced jeers and flogging, while still others were chained and put in prison. They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them.

"They wandered in deserts and mountains, and in caves and holes in the ground. These were all commended for their faith, yet none of them received what had been promised" (NIV).

Why do we not teach new converts Philippians 1:29? "For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him."

Not many churches today are raising up a generation of men and women who are prepared to risk it all for the sake of the gospel. Why? Because we have omitted the teaching about suffering saints.

Could this be the reason that the American missionary is becoming a dying breed and most of them who do go, do not return for a second term?

Do I think the church should stop preaching about the blessings of God? No. I believe the church should teach that God is an intimate God. He deals with us as individuals.

He may require something from you that He does not require from others. We are not all chosen to walk the same road.

The apostle Paul was beheaded in prison, but prior to his death he told Timothy to endure hardship as a good soldier (see 2 Tim. 2:3). Peter's final words to the church were "Christ suffered for you, leaving you an example, that you should follow in his steps" (1 Pet. 2:21).

You may never have to give your life for the gospel, but would you be willing? When God hears the cries of His people, He looks for a deliverer. And the deliverer He calls may be you.

The message of the cross can be summed up in two words: "Follow Me." Today, the eyes of the Lord are going to and fro throughout the earth and He is asking: "Whom shall I send? Who will go for us?"

Can you honestly say, "Here I am, Lord, send me"?

Danita Estrella is the founder of Hope for Haiti Children's center, a ministry that provides food, clothing, education, medical care and the teaching of the gospel to impoverished children in Ouanaminthe, Haiti. She has lived in Haiti since 1999. For more information, go to danitaschildren.org.

Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf

Proverbs 11:28- "Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf." A truly righteous man not only trusts in the Lord in all situations, but is patient in doing so.
God calms the storm in His time; knowing the exact duration of fire needed to perfect His work, for His glory; which in turn produces fruit in our lives richly. Praise to our Lord and Savior Jesus Christ for always being right on time!

Is it Politics or Is it the Church

John Adams, the second president of the United States, wrote, "Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.... Free government rests upon public and private morality." It is not our government that has failed; it's the church that has failed to be the salt of the earth (Matt. 5:13).

Read what Dr. Jedediah Morse said in 1799: "In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom...Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them." He was saying that Christianity, not government, is the driving force behind true freedom.

When World War II brought America back to her knees, a revival broke out that is still referred to as the era of the highest church attendance in recent history. A time of repentance and seeking God brought peace and a period of great prosperity. But sadly, the result was a church that was lulled to sleep. While it was sleeping, a generation of "baby boomers" became obsessed with materialism and freedom from moral constraint.

How did the church react? In a variety of ways, some of which were very good. People began seeking the Lord, and the Lord answered through what is often called "The Jesus People Movement," "The Charismatic Movement," "The Word of Faith Movement," "The Lay Witness Renewal," and others. These revivals were not spearheaded by any individual, yet they had worldwide impact. Truly these were mighty moves of God's Spirit.

Yet, as a whole, the church responded by promoting political involvement as the answer to society's woes. Make no mistake--Christians who live in a country that provides them the freedom to govern through voting or holding political office have a responsibility to participate. However, for many, politics has not been a weapon against the moral decline; it has been the only weapon.

The `70s and `80s saw the largest influx of Christians into the political process in recent history, and it did produce some good results. It influenced who was elected president and helped change the balance of power in Congress and the Supreme Court. Although some good came of it and the potential destruction of our nation was stayed off a little longer, it hasn't turned the tide. There are still millions of innocent children killed every year. Immorality continues to advance nearly unchecked. And some of our so-called "conservative" Supreme Court appointees defied logic by turning the government loose in ways that would have caused our Founding Fathers to mount a revolution.

Calvin Coolidge, the thirtieth president of the United States (1923-1929), declared, "The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them [the foundations of society] if faith in these teachings would cease to be practically universal in our country" (brackets mine).

Our society isn't sick because of the government; it's sick because the church has not made faith in the teaching of the Bible "practically universal in our country." Once we cease to win the hearts of man, it is inevitable that ungodly people will make their way into leadership and take the country with them.

If we change people's hearts with the Gospel, the people will change the government with their votes. Government merely reflects what people believe in their hearts; it does nothing to form those beliefs. William Penn, the founder of Pennsylvania, wrote in the late 1600s, "Government seems to me to be a part of religion itself.... Let men be good, and the government cannot be bad."

It's good to pursue legal action and political means to right wrongs. But the power of the Gospel has more power to change the hearts of man than all the military might and legislative bodies of any government. Billy Graham understood that when he was asked to run for president in the 1950s. He responded by saying he would not lower himself to that position. He was not attempting to diminish the office of the president; he was elevating the office of a minister of the Gospel.

Elias Boudinot, president of the Continental Congress in 1783 and later congressman from New Jersey who served as president of the American Bible Society, said "the moral character of a people once degenerate, their political character must soon follow."

There is a civil war going on in America today, but it is not political. Sure, the courtrooms and congressional halls are the battlegrounds, but the war itself is between light and dark--the truth of the Gospel and the lies of the devil. It's between the people of God and the children of the devil.

In this war, the Enemy tries to hide his true objectives behind the mask of individual rights and personal liberties. But make no mistake: The real goal is the elimination of God and His influence from society so people can indulge in their carnal lifestyles without conviction or guilt.

The way to win this war and save the political character of this nation is to change the moral character of its people with the Gospel. Our Founding Fathers understood that. Dr. Benjamin Rush said in 1786, "Nothing can be politically right that is morally wrong."

The church needs to refocus its energies back to the Great Commission that our Lord Jesus Christ gave us: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen" (Matt. 28:19-20).

You live by the sword, you die by the sword

As we look back in recent days to Tucson Arizona and the rhetoric that has been discussed, we all took a step backwards and contemplated what it all meant. Lives were taken, was there more than just one person to blame. Had it been the climate of discontent and the angry rhetoric that has been tossed about in the past few decades? Is all this a precursor to worse days ahead? We just celebrated Dr. Martin Luther King Jr. birthday and reread his Letter from the Birmingham Jail. This should be required reading by everyone once a year. It is rich with ideas of non-violence and using rhetoric that lifts up and not tears down. It is full of profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life. Broadly speaking, non-violence has meant not relying on arms and weapons of struggle. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.

Violence as a way of achieving justice is impractical and immoral, but also mindful of the fact that violence often brings about momentary results. Our nation has frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers. As Dr. King said “the ends don’t justify the means, for the means represents the seed and the ends represent the tree.”

Dr. King has been the moral guide of our time, if there was a prophet ever sent to our nation he was the man. But where did Dr. King learn this from, did he just snatch this out of thin air? Dr. King was also a Baptist Minister, he had studied, learned, and preached from the Bible. I believe it was his encounter with God that made him into what he eventually became. He felt after his release from the Birmingham jail that God had knocked on his door, which God was showing that non-violence and the direction that he was taking was a path that God wanted him to take. Dr. King describes this encounter in the book “A testament of hope: the essential writings and speeches of Martin Luther King Jr.”.

Even though the Bible does not directly say to not use violence, it does so indirectly. In the sermon on the mount in Matthew chapter five Jesus says “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Contrary to many people's understanding, the Law wasn't given so that we could keep it and earn relationship with God.

The Law was given to show us that it was impossible to have relationship with God by our good acts. The Law showed us how sinful we were so that we would quit trying to earn God's favor and call out to Him for mercy.

In these verses, Jesus was simply amplifying the impact of the Law by going beyond actions to the thoughts and intents of the heart. The Old Testament law had said not to do these things. Here, Jesus was saying that if we have embraced them in our hearts, we are guilty of the same transgression as if we had done them. God looks on the heart and not just the actions. In Matthew chapter twelve Jesus further reveals for out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. That is where we are with rhetoric, it starts in the heart and will eventually work its way to our actions. Our actions will follow our heart.

In Luke chapter nine Jesus directs His disciples to go out and preach the kingdom of God, heal the sick, and bless whatever home they stay in. Jesus told them not to take a staff, bag, bread, money, or extra coat. He was trying to show the disciples how to trust and rely on God and that He would take care of all their needs. In Luke chapter ten Jesus then appoints seventy two others to go out and do the same. He directed them the same way He told the twelve disciples. When the seventy two returned they announced how powerful that God worked through them that even evil fell like lightning from heaven.

If we depend on God, He will provide all that we need. In Second Corinthians chapter ten, the apostle Paul says “Though we walk in the flesh, we don’t war in the flesh for the weapons of our warfare are not carnal. But mighty through God.” In Ephesians chapter six Paul iterates “the war is not against flesh and blood”, if we are coming against the flesh it is the wrong war. Non-violence fits perfectly here.

Jesus continued to show the disciples in a very real manner all that He was trying to teach them, and in this way He showed them the path to non-violence. In Luke chapter twenty two it looks like Jesus was giving the disciples a contradiction in what He told them in chapter nine and ten of Luke. “Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered. He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one. It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment." The disciples said, "See, Lord, here are two swords." "That is enough," he replied.”

This was not a contradiction but Jesus showing the disciples in a very real manner that the consequences of following Jesus, depending upon Him, that all their needs were going to be taken care of. Using the world’s ways and using violence was going to cause more violence to come. In Matthew twenty six the guards, Judas, and a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people had come for Jesus and violence was taken up. “With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear”. "Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.”

Jesus was teaching that violence begets violence. In contrast Jesus who used no violence, showed that depending upon Him that everything was going to be taken care of. All of this starts in our hearts. The vitriolic rhetoric that has been used the last few decades has invaded every aspect of our life here in these United States. This rhetoric has laid seeds that we are experiencing today and seeing the fruit of the tree in our government, schools, churches, and in all aspects of our lives. We need to quit planting those seeds, it starts in our hearts. Non-violence does not seek to humiliate or defeat but to win friendship and understanding. The aftermath of violence is bitterness, anger and in the end death, the aftermath of non-violence is reconciliation, peace and in the end redemption.