Muslims, Americans, and Christianity

The early Christians prevailed over Rome because they opted for eternal rewards instead of mere physical survival. They refused to renounce their faith, and the blood of the martyrs became the seed of the church. Nowadays you hear very little talk in the West about eternal rewards and much talk about techniques to keep death at bay.

Young Arabs who study here come away impressed with how much energy we invest in the physical life. Scout the magazine racks at a local drug or grocery store and count the titles devoted to body-building, diet, fashion, and naked women. These are all emblems of the prominence we give to materiality.

Martyrdom and puritanical are words incorporated into Islamic societies. While fighting in the two gulf wars, for the first time in recent history U.S. soldiers had to get by without alcohol and Playboy, in deference to the strict Islamic code in the staging nations. Few of them realized, however, that the difference in moral standards between Islam and the West is philosophical, not just cultural.

In determining morality, American society tends to apply the bottom-line principle, “Does it hurt anyone else?” This pornography is legal, but not if it involves explicit violence or child molestation. You can get legally drunk as long as you do not break a neighbor’s window or drive a car, endangering others. Violence on television is okay because everyone knows the characters are just acting.

This yardstick of morality betrays our implicit materialism. Whereas we define “hurt” in the most physical terms, Islamic societies see it in more spiritual terms. In that deeper sense, what could be more harmful than pornography, or violence as entertainment, or even the cynical depiction of banal evil on television soap operas? It is from this vantage point that the U.S. has gained its reputation as “The Great Satan”.

At the same time, Christians in Africa and Asia are confronting a newly resurgent and sometimes militant Islam. Repulsed by the decadence and rampant secularism of the West, Muslims have their own evangelism agenda.

Christians and Muslims face opposite challenges. We in the West have something to learn from cultures that do not push religion to the margins, that see faith as affecting all of life, that look to religious leaders for guidance on societal and ethical issues.

Meanwhile, Islamic nations have something to learn from the Christian West, which has found liberal democracy to the best way to protect minorities’ rights in a world that is becoming increasingly multicultural.

Not to learn those lessons leads to disaster, as is playing out in our world today. What is being played out in New York City and Gainesville Florida is a prime example on how we need to put on love and see deeper than our own agenda. We need to see our own façade and step up to be more in what we truly believe and determine who our neighbors really are, as depicted in the parable of the Good Samaritan when the expert in the law asked “And who is my neighbor?”