Showing posts with label Discipleship. Show all posts
Showing posts with label Discipleship. Show all posts

Friday, September 13, 2013

Backdoor Revival


Do you sense a depression in the body of Christ in America, as if something is badly wrong? We’re losing influence within our culture as the anti-Christian sentiment grows, yet you’d never know it in most churches—the media, lights, music and preaching rolls on as if all is well.

The situation is exacerbated by this simple fact: We don’t have our act together in the body of Christ. Too often people come to the church, are deeply disappointed and as a result are turned off from the gospel. The church promises solutions but only offers lip service. We’ve become excellent at giving people a show on Sunday but lousy at showing them how to actually live. In fact, most church members are as bound up as those in the world—they’re in financial bondage, struggling with addictions and their families are in disarray.

This includes leaders in the church. I believe, as John Maxwell says, that everything rises and falls based on leadership. So allow me to address the leadership situation within the church community.

Churches and ministries typically grow when leaders are passionate and have a vision. It doesn’t matter if they have seminary degrees; if they can preach the gospel and if people gravitate to them, they suddenly have a growing church! Anointing is more important than academics. That’s partly why our churches are growing while other areas of the body aren’t.

But there’s a dark underbelly to church leadership too. Often the leaders are theologically untrained and veer from biblical doctrine. What else can explain the numerous—and usually public—theological gaffes such as Benny Hinn preaching that God is nine gods or Eddie Long being paraded around his church as a crowned king (amid a sex scandal)?



As troubling as sloppy theology is, I’m equally disturbed by leaders’ behind-the-scenes attitudes toward their flocks. The church community obviously isn’t the only one with “my way or the highway” leaders. But I’ve heard far too many pastors joke in private about having a “backdoor revival” before their church could move ahead. Translation: They had to make some people leave. They feel that God is telling them they are not their pastor anymore. Then these same leaders question why so many people have come through their doors and no one is staying. The Holy Spirit is hampered and these leaders have a form of godliness but denying its power.

I recently spoke with four friends about why it’s hard to find a good church. They are successful financially and are passionate believers. On the surface, they’re what every pastor needs. Yet after being active in a local church, they both became disillusioned with what they saw and how they were treated. As they recounted stories of how pastors felt threatened by their powerful personalities and positions, I felt sorry for my friends (for never experiencing the community they sought) and for the insecure leaders they served.

Countless other mature Christians have been so wounded by leadership that they stay home on Sunday and “go to church” by watching Charles Stanley or Jack Hayford. They get a good message, some good music and an opportunity to “tithe” to that ministry. Sometimes this is a transitional period. Too often it’s not.

But this isn’t Christian community. Aren’t we supposed to assemble with other believers? Aren’t we supposed to bring a hymn or a Scripture or a prophetic word when we meet? In larger churches this need is met in small groups or in various ministries of the church. There are many examples of healthy churches where this happens. But too often it isn’t.

So what’s the answer? I believe more church leaders need to be pastored, mentored and discipled themselves. Like the rest of us, they need accountability and true relationship, which produces a spirit of humility and servanthood rather than an “I’m the bishop, serve me” mentality or follow the leader and if you don’t then create ways of alienation for them to leave.

Leaders are held to a higher standard. Paul’s letters are full of specific directives for Christian leaders. Jesus said it’s better for someone to be cast into the sea with a millstone around their neck than to cause one person to stumble (Mark 9:42). It’s time for us to wake up and see what’s happening. There is a lost world to be won. There are “sheep” who need to be nurtured, fed and discipled in the things of God. It’s the only way a believer can survive in this increasingly difficult cultural environment!

Until this happens, people—like my friends—will feel as if they’re drifting. They’ll never really find their place in the body of Christ. And sooner or later, they will “vote with their feet” by going somewhere else—or worse still, nowhere.

Wednesday, January 9, 2013

New, new, new!


May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. – Romans 15:5-6 (NIV)

A new idea, a new project, a new goal, or new adventure seems to come pre-packaged with a dose of adrenaline, anticipation, and excitement.  The residue of simply thinking about the possibilities can power an electric plant!

For some of us, it takes time to warm up to… or buy into taking on something new.  The fear of change, the thought of pouring energy into change, and the resistance that change brings – keeps many on the bench and far from those tingling nerve endings that emerge when embarking on a new path.

We can spend all of our resources inviting people to change.  We get caught up in their emotional highs and soak up the outflow of the energy they produce – and we push forward together.  Getting started… making change… easy.  Staying the course, pressing on, breaking through, and pushing beyond the re-boot… takes fierce persistence.

We consume our fuel and pour it all into new beginnings… hoping someone will refill the tank to help us continue.  In any new plan… we need gas!

As Christians, we can soak up the excitement of new beginnings with our buddies – that’s easy work.  But we should be prepared to encourage one another as our resolutions lose their resolve – and we hit the wall.  Reach out today – find someone who’s sluggish – give them fuel.  They are hungry for the boost.


by Jeremiah
Argument plus depiction still offer a potent combination. Argument without depiction risks being dull to all but highly motivated specialists, while depiction without argument risks confusion and even appropriation by contrary convictions. But argument and depiction that is worked out in life produces the abundant fruit for all to eat.

Saturday, January 5, 2013

Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf


Proverbs 11:28- "Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf." A truly righteous man not only trusts in the Lord in all situations, but is patient in doing so.
God calms the storm in His time; knowing the exact duration of fire needed to perfect His work, for His glory; which in turn produces fruit in our lives richly. Praise to our Lord and Savior Jesus Christ for always being right on time!

Wednesday, October 26, 2011

True Commitment to Jesus


Matthew 10:37
37 "Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;

Jesus' instruction here which, if taken by itself, might leave the impression that we are supposed to hate our fathers and mothers, wives and children, and even ourselves. However, Matthew made it very clear in this verse by the use of the words "more than" that this was not what Jesus meant. We are commanded to walk in love, especially to the members of our own families (Ephesians 5:25-33 and Titus 2:4). Jesus was simply stating that we should prefer Him above any other relationship.


Luke 14:26 "If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.

Jesus said nearly the same thing in (Matthew 10:37-38). In Matthew's account, there is an important difference. Jesus said, "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me."

This isn't an instruction to hate our fathers, mothers, brothers, sisters, and ourselves. We are told to love others as ourselves (Leviticus 19:18; Matthew 19:19, 22:36-39; Mark 12:28-33; Romans 13:9-10; Galatians 5:14; and James 2:8). The Apostle John, who was present when Jesus spoke these words, later revealed that loving our brother is essential to true salvation (1 John 2:9, 11; 3:15; and 4:20). This is simply saying that in comparison to our love for God, our feelings toward ourselves and others ought to be far less. Many people have become co-dependent on others instead of God. This is commanding just the opposite. As explained in Matthew 10:37, this is a comparative statement and is not teaching hate as a condition for being Jesus' disciple (see John 6:26 below).

John 6:26
26 Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill.

They were seeking the Lord, which was the right thing to do, but they were doing it for the wrong reason. Once again, Jesus reveals that the motives behind our actions are more important than the actions themselves. If we desire the Lord just because of what He can do for us, then we are no better than these people were. We should certainly take advantage of all the good things the Lord provides (Psalm 35:27), but we must always love Him for who He is and not just what He provides.

Just as in John 2:23-25, Jesus knew the people's hearts, and therefore He did not commit Himself to this crowd. Just the day before, these same people had tried to take Him by force and make Him their king (John 6:15), but He withdrew and spent the night in prayer. Jesus was never moved by flattery, and He said that those who were could not operate in God's kind of faith (John 5:44).

This crowd looked like they were seeking Jesus, but they were actually trying to use Jesus to seek their own welfare. It is true that there are many personal benefits to be reaped through serving the Lord, but the benefits are never to become our object. In all things, Christ must have the preeminence (Colossians 1:18).

Jesus exposed the true intent of these people's hearts by preaching a strong message of commitment. Those who were self-centered were offended and left (John 6:66), while those who were willing to lay down their lives so that they could experience God's abundant life (Luke 9:24 and John 10:10) remained (John 6:68). Commitment to God Himself (not what He can produce) is what always separates the true worshipers of God (John 4:23) from the false.

These people had no true commitment to God but wanted Jesus as their king for their own selfish reasons. They had mistakenly interpreted the miracle that Jesus performed in feeding the 5,000 to mean that Jesus would supply all their lusts (James 4:3). On the surface, it may have looked like they were seeking Jesus, but they were actually seeking their own interests. Jesus didn't come to do His own will (John 6:38) or our wills, but the will of the Father.

In these verses, we see Jesus did something that very few ministers of the Gospel will do today. He preached a hard message of commitment, knowing that many of these people would follow Him no more. Many times, we see Christians today compromise the message in an effort to win more people. Regardless of how well ministers can argue this point and justify their actions, this is not the way that Jesus ministered. Jesus was always more interested in quality than quantity. We would do well to follow His example.

Do we love Jesus more than others, or is it just what we can get out of Him? Do we love Jesus more than the life we have with friends and family? Are we co-dependent on others and not depending on Jesus? Do we truly love Jesus more and hate the life we would have without Him? Will we forsake all else and follow the Lord no matter where that takes us? That is the true question of commitment.


Tuesday, October 18, 2011

I Have a Dream

Tuesday, 18 October 2011 11:51 AM EDT Robert Ricciardelli Newsletters - Prophetic Insight


The last few days I have been waking up thinking about Martin Luther King Jr. I kept hearing his "I Have a Dream" speech as I awoke each of the last few mornings. He is one of my heroes of the faith; a difference-maker, and a catalyst for good and for the generations. I asked the Lord if there was some further meaning to my thoughts about him. He said, "I gave him a dream, and I have given you a dream."

I decided to write out my dream in honor of one of my hero's dreams. Thank you, Lord, for Dr. King, who stood for You, stood for freedom and gave his life for the cause of that freedom. I write this in honor of him and the legacy he left for us all:

“I have a dream that one day the kingdom nation of God will rise up and live out the true meaning of Christ’s all-consuming creed that fulfills all laws and prophecies with these words: 'The Lord our God is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength, and also love your neighbor as yourself.

“I have a dream that one day the children of God will truly answer the Lord’s prayer in becoming one as He and the Father are one; that they would move as one 'body of Christ' through the power of the love of God within them.

"I have a dream that one day the walls of culture and preference that have divided our communities will come crashing down so we may truly love and honor each other's uniqueness and our strength in diversity.

"I have a dream for freedom from the grip of false religion and anything that gets in the way of the agape love of God and His perfect will for humanity.

"I have a dream that our children will see an example of life that is not based on what one may have on the outside, including race or financial status, but on what matters most—the integrity and character of what is on the inside of a person.

"I have a dream today.

"I have a dream that one day the hierarchical deception and distortion of community through the systems of man will give way to authentic relationships and communities that are not based on performance or hidden agendas.

"I have a dream today.

"I have a dream that the systems of man that have controlled and manipulated the people of God will give way to the freedom and power of the kingdom of God. I have a dream that there is neither male nor female, Greek nor Jew, or any other caste system getting in the way of the freedom that can only be realized through Christ Jesus our Lord.

"I have a dream today.

"I have a dream of revolutionary authentic servant leaders all over the world who do not usurp their authority and mandates but lead through humility while coaching and assisting others toward the way, the truth and the life.

"I have a dream today.

"I have a dream that one day the last shall be first and the first shall be last, and for the day when the highest esteem is reserved for those who are humble, for those who are motivated by love and for those who desire to serve others in their journey.

"I have a dream today.

"I have a dream that the manifest sons and daughters of the living God will be realized on the earth, supernaturally presenting Christ as the only answer to the groaning within all of creation."

I can see it now, the glory of the Lord filling the earth like the waters cover the sea; all people united as one, every knee bowing and every tongue confessing that Jesus Christ is Lord. This will be the day that both the mystery and the majesty of the Most High God is fully known throughout the universe with the whole world singing, “For the kingdom, the power and the glory are Yours now and forever.”

About the Author: Robert Ricciardelli is a prophetic minister, an entrepreneur and the founder of Converging Zone Network, a social-networking site developed to spread the kingdom of God on a global level through the exchange of products, services, training and ideas.

Saturday, September 3, 2011

Amazed at the Judgments and Attacks by Christians

J Lee Grady (Charisma Magazine) wrote in a recent article “The Ominous Handwriting on America’s Wall” and quote: “An earthquake rattles Washington, D.C., and a fierce storm ravages the East Coast. Is God speaking to us? I’m not a doomsday prophet, and I don’t believe every hurricane, earthquake or drought is God’s judgment. But I did pause to ponder the significance of the freakish 5.8-magnitude quake that jolted the East Coast last week. The White House was evacuated, the Washington Monument was closed indefinitely because of cracks, and the National Cathedral’s central tower was seriously damaged. Does anybody else find that slightly spooky?” Also, “Judgment from God? That’s not how I view disasters. But I do think last week’s double whammy was about as obvious a sign from heaven as when God scribbled a warning on the wall while King Belshazzar was partying in his palace. Hello? Is anybody reading the handwriting on America’s wall?”

What was disturbing was not so much what J Lee Grady wrote but what fellow Christians wrote in the afterthoughts following the article. They all seemed to be happy about judgment, and happy that they thought they were better than the ones they thought were being judged. It bewilders me that Christians think that they have deserved a place with God. That they have earned a spot in God’s army as if they have done something so wonderful that God loved what they were doing with their life that God could not help it but to bring them along and sit them along side of His judgment seat. What is more insidious than that is that the cross has been negated. All sin has already been judged at the cross. When you look up all in the Greek it is very profound, it means all. It does not mean some or the one’s you get to pick and chose, it means all.

2 Corinthians 5:19 (KJV)
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

1 John 2:2 (KJV)
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Titus 3:5 (KJV)
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Mercy is not receiving what we justly deserve; grace is receiving what we don’t justly deserve. If this is true how can we stand in judgment of anything? If all judgment for sins came upon Jesus, than what judgment can become on us. We keep on pointing to sins that Jesus has already died for, and that puts us into what Paul says in Galatians:

Galatians 5:4 (KJV)
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Ephesians 2:8-9 (KJV)
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.

God has designed salvation in such a way as to eliminate any boasting from man. If salvation was by works, either partially or wholly, then man could boast, but grace and faith eliminate man's boasting altogether (Ro 3:27). Salvation by grace brings praise and glory to God. If we could save ourselves, either partially or wholly, we would take the credit for it. That is not the case. All the glory goes to God.

Finally Paul says in Galatians 6:14 (KJV) But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Christians have been so busy pointing out sins and having a sin conscientiousness which means the world has not been crucified and they do not believe in the cross of Jesus Christ and what was accomplished there.

I have been humbled by the Lord Jesus Christ, knowing that He loves me and gave Himself for me even though I do not deserve it at all. His love for me is because of His love. "God loves you and me unconditionally, as you are and not as you should be, because nobody is as they should be." In the light of that, how can we stand in judgment of anything or point to any sin in anyone else?

Sunday, July 31, 2011

Some Think the Only Difference Between the Old and New Covenant is a Blank Page

Matthew 26:26-30
26 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body."
27 Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you.
28 This is my blood of the new testament, which is poured out for many for the forgiveness of sins.
29 I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom."
30 When they had sung a hymn, they went out to the Mount of Olives.

The Greek word for "testament" used here is "DIATHEKE," and it primarily denotes a contract, covenant, agreement, or promise (Ga 3:17). Vine's Expository Dictionary of New Testament Words states that this Greek word "does not in itself contain the idea of joint obligation, it mostly signifies an obligation undertaken by a single person." In other words, in the New Covenant, it is not what we can do for God but what God has done for us.

The principle of the Old Covenant was "do" and we shall live (Ro 10:5). The principle of the New Covenant is "it is done" (Ro 10:6-9), and that includes redemption, reconciliation, righteousness, and sanctification. The work is finished! We are complete in Him (Col 2:10)!

If the Old Covenant had been without defect, there would have been no attempt to institute another (Heb 8:7). In the Old Covenant, people found themselves unable to abide in its agreement, for it was based upon people's performance (Ex 19:5-8). The new agreement, however, was based totally upon God's grace (Ro 4:4-5). Under the Old Covenant, people approached God through a priest (Heb 5:1), while under the New Covenant, people have direct access to the Father through Jesus Christ (Heb 4:16).

Under the Old Covenant, people's sins led to their deaths (Heb 10:28), while under the New Covenant, God is merciful to people's unrighteousness (Heb 8:12; 1Jo 1:8-9, and 2:1). Under the Old Covenant, people could not be cleansed of sin-consciousness (Heb 10:1-4); while under the New Covenant, people's sins and iniquities are remembered no more (Heb 8:12 and 10:17), and their guilty consciences are cleansed (Heb 10:22).

What does correlate between the Old and New Testament is that in Exodus chapter twelve where God sent the Angel to kill the first born of every household. The Israelites were told to put blood on the door posts so the Angel would pass over that home. In each of those homes who had sprinkled the blood of a lamb on the door posts were varying degrees of holiness, growth, and sinfulness in following God. The Angel did not look at the people inside the home, the Angel only saw the blood and passed over that home. It was not about inspecting the people, it was only seeing the blood. The same is true in the Old Testament when a person brought their sin sacrifice to the Preist, the Preist did not inspect the people for their blemishes but inspected the lamb that they brought if it was perfect and without blemish. It is the same today, God looks at the blood of Jesus that covers us and see's us righteous. Which means that if your trying to be justified by anything other than faith in Jesus Christ then you are not believing the true Gospel. His blood and only His blood covers our sin, it is not any works that you do at all.

Receiving by law and receiving by promise are opposites. Law involves effort (works). Promise provides as a gift (grace). We are either saved by works or by grace, but not a combination of the two (Ro 11:6). Paul stated the doctrine of justification by grace through faith so clearly in his writings that any person who claims to believe the Bible has to acknowledge this truth. However, one of Satan's cleverest deceptions is to take a truth and add to it until it is no longer the truth. Lest that happen with this doctrine of grace, Paul stated emphatically that we cannot combine anything with God's grace as a requirement for salvation.

In the same way that gasoline and water don't mix, so grace and works will not mix. Justification has to be all works or all grace, but not a combination of the two. All religion is based on what you do or sacrifice. The new covenant with Jesus Christ is based on what Jesus Christ has done and sacrificed. Still, an abundance of religious people today cannot accept the fact that all we have to do is to believe to receive God's grace (Ro 5:2). Faith is our admission, or ticket, into the grace of God. No one is allowed in without a ticket. Our own good works won't grant us admission. God's grace can only be accessed by faith.

Ephesians 2:8-9
8 For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God--
9 not by works, so that no one can boast.

Saturday, June 25, 2011

Violence is the Physical Step of Angry Rhetoric

If you live by the sword you will die from the sword.

As we look back to Tucson Arizona and the rhetoric that has been discussed, we all took a step backwards and contemplated what it all meant. Lives were taken, was there more than just one person to blame. Had it been the climate of discontent and the angry rhetoric that has been tossed about in the past few decades? Is all this a precursor to worse days ahead? We should reread Dr. Martin Luther King Jr.’s letter from the Birmingham Jail. This should be required reading by everyone once a year. It is rich with ideas of non-violence and using rhetoric that lifts up and not tears down. It is full of profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life.

Broadly speaking, non-violence has meant not relying on arms and weapons of struggle. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all. This letter defends positions vigorously and with conviction, but with civility. Scripture tells us to always be ready to make a defense for the hope we have in Christ, which leads to the convictions we carry and yet to “do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame” (1 Peter 3:15-16 ESV).

That is why our nation more than ever needs the spirit contained in Dr. King’s “Letter from Birmingham Jail.” That is why more than ever, we should reread it. We Christians should take another cue from Dr. King: “Love even for our enemies,” he said in a sermon, “is the key to the solution of problems of our world.” To speak the truth in love may entail, as it did for Dr. King, long-suffering as well as courage on our part. But love does not retaliate. Real love follows the example of Jesus, who “when He was reviled, He did not revile in return, when He suffered, He did not threaten,” but entrusted Himself to His heavenly Father (1 Peter 2:23 ESV).

Violence as a way of achieving justice is impractical and immoral, but also mindful of the fact that violence often brings about momentary results. Our nation has frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers. As Dr. King said “the ends don’t justify the means, for the means represents the seed and the ends represent the tree.”

Dr. King has been the moral guide of our time, if there was a prophet ever sent to our nation he was the man. But where did Dr. King learn this from, did he just snatch this out of thin air? Dr. King was also a Baptist Minister, he had studied, learned, and preached from the Bible. I believe it was his encounter with God that made him into what he eventually became. He felt after his release from the Birmingham jail that God had knocked on his door, which God was showing that non-violence and the direction that he was taking was a path that God wanted him to take. Dr. King describes this encounter in the book “A testament of hope: the essential writings and speeches of Martin Luther King Jr.”.

Even though the Bible does not directly say to not use violence, it does so indirectly. In the sermon on the mount in Matthew chapter five Jesus says “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Contrary to many people's understanding, the Law wasn't given so that we could keep it and earn relationship with God.

The Law was given to show us that it was impossible to have relationship with God by our good acts. The Law showed us how sinful we were so that we would quit trying to earn God's favor and call out to Him for mercy.

In these verses, Jesus was simply amplifying the impact of the Law by going beyond actions to the thoughts and intents of the heart. The Old Testament law had said not to do these things. Here, Jesus was saying that if we have embraced them in our hearts, we are guilty of the same transgression as if we had done them. God looks on the heart and not just the actions. In Matthew chapter twelve Jesus further reveals for out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. That is where we are with rhetoric, it starts in the heart and will eventually work its way to our actions. Our actions will follow our heart.

In Luke chapter nine Jesus directs His disciples to go out and preach the kingdom of God, heal the sick, and bless whatever home they stay in. Jesus told them not to take a staff, bag, bread, money, or extra coat. He was trying to show the disciples how to trust and rely on God and that He would take care of all their needs. In Luke chapter ten Jesus then appoints seventy two others to go out and do the same. He directed them the same way He told the twelve disciples. When the seventy two returned they announced how powerful that God worked through them that even evil fell like lightning from heaven.

If we depend on God, He will provide all that we need. In Second Corinthians chapter ten, the apostle Paul says “Though we walk in the flesh, we don’t war in the flesh for the weapons of our warfare are not carnal. But mighty through God.” In Ephesians chapter six Paul iterates “the war is not against flesh and blood”, if we are coming against the flesh it is the wrong war. Non-violence fits perfectly here.

Jesus continued to show the disciples in a very real manner all that He was trying to teach them, and in this way He showed them the path to non-violence. In Luke chapter twenty two it looks like Jesus was giving the disciples a contradiction in what He told them in chapter nine and ten of Luke. “Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered. He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one. It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment." The disciples said, "See, Lord, here are two swords." "That is enough," he replied.”

This was not a contradiction but Jesus showing the disciples in a very real manner that the consequences of following Jesus, depending upon Him, that all their needs were going to be taken care of. Using the world’s ways and using violence was going to cause more violence to come. In Matthew twenty six the guards, Judas, and a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people had come for Jesus and violence was taken up. “With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear”. "Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.”

Jesus was teaching that violence begets violence. In contrast Jesus who used no violence, showed that depending upon Him that everything was going to be taken care of. All of this starts in our hearts. The vitriolic rhetoric that has been used the last few decades has invaded every aspect of our life here in these United States. This rhetoric has laid seeds that we are experiencing today and seeing the fruit of the tree in our government, schools, churches, and in all aspects of our lives. We need to quit planting those seeds, it starts in our hearts. Non-violence does not seek to humiliate or defeat but to win friendship and understanding. The aftermath of violence is bitterness, anger and in the end death, the aftermath of non-violence is reconciliation, peace and in the end redemption.

The Importance of Words


Psalm 138:2
2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
(KJV)

Think of how powerful the name of the Lord is. At the name of Jesus, every knee will bow and every tongue confess that He is Lord (Php 2:10-11). Yet God has exalted His Word above His name. A man's name is only as good as his word. This gives us tremendous comfort that the Word of the Lord is sure (Psalm 19).

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The word "quick" means "to live." The Greek word ENERGES from which "powerful" was translated means "active, operative." The NIV translates this as, "For the word of God is living and active."

The Greek word TOMOTEROS from which "sharper" was translated means "comparative of a derivative of the primary temo (to cut; more comprehensive or decisive than 2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen." This word is stressing the ability of God's Word to cut through the hardest heart in a single stroke.

Only the extreme sharpness of God's Word can separate between soul and spirit. Our souls and spirits comprise our hearts, and they function as one. Only under the intense scrutiny of the Word of God can we distinguish between them.

The relationship between soul and spirit is like the relationship between joints and marrow. The marrow of the bone is where blood (the life-giving force) is produced. But all the bones of the body are joined together by joints. Without joints, our bodies would not be able to function the way they do.

Likewise, our born-again spirits are the life-giving parts of us. But our spirits are connected to our bodies by our souls. The life that is in our born-again spirits cannot reach our bodies except through our souls. Therefore, the renewing of our minds is essential to release the life that is in our spirits.

John 1:1 (KJV)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 (KJV)
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Jesus is the Word of God. The Greek word that was used here is "LOGOS" denoting "the expression of thought--not the mere name of an object" (W.E. Vine). Jesus totally expressed the thoughts of the Father and was manifest in a physical form so all the world could read them. Heb 1:3 says Jesus was "the brightness of his glory, and the express image of his person."

It is also appropriate for Jesus to be called the Word of God because the physical body of Jesus was produced by God's spoken word, not the usual means of a physical relationship between man and woman (Lu 1:38).

The Greek word used here for God is "THEOS" and denotes deity as an object of worship. This word is used 1,338 times in the New Covenant. Only 13 times is the word used to express anything but eternal deity. Here, the word reveals Jesus as God in the flesh (Joh 1:14 and 1Ti 3:16). The Scripture attests to Jesus' divinity (Isa 9:6-7, Mt 1:23, and 1Jo 5:20). God the Father called Jesus God (Heb 1:8). Jesus forgave sins (Mr 2:5 and Lu 7:48), which is a power that God alone has (Mr 2:6-7). Jesus received worship (Mt 2:11; 14:33; 28:9, and 17), which is reserved for God alone (Mt 4:10 and Re 22:9). The term "Christ," which is used 569 times in the New Testament, further establishes the divinity of Jesus (Mt 16:16).

Words are important, it has made the heavens and the earth, society though says that sticks and stones may break your bones and names will never hurt you. Society is wrong, names do hurt, negative words tear down. Positive words help and build up.

Your words are important, God has made us in His image. Since God uses the word to accomplish History, so must we. It starts with your thoughts which turn into your words which turns into faith actions.

Saturday, June 11, 2011

The Irrelevancy of the Church

Colossians 3:1-2 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.

It is my conviction that local churches hold the key to world evangelization. The early apostles, told to go and make disciples, instinctively went and planted churches where discipleship could take place in a community of love cared for by called and gifted elders. The promised out pouring of the Holy Spirit galvanized them into action. Soon they gained the reputation that they were turning the world upside down!

The world view of the average man or woman in the West has been radically transformed in the past century, making the modern mission field look very similar to the one which Paul and the early apostles encountered as they travelled among the nations. Christendom, with all its vague endorsement of Christian values, has gone. Secularism rules, some times urged on by aggressive atheism. The church has to rediscover its early zeal, power and gospel clarity. Local churches will need to be seen as relevant to this generation, providing genuine answers, not merely religious platitudes.

A fragmented society, characterized by individualism and loneliness, needs to discover churches in which groups of people have discovered genuine answers, know how to relate in love and trust, and have found God in terms that can be understood and embraced with joy.

Can God be known? Can He be experienced? Are there people on the planet who are genuinely experiencing Him? Few enquirers into Christianity anticipate that they will meet such people. They tend to regard us as merely religious types who have opted out from the real world and embraced a pre-set formula of rules and regulations. Most are unaware of churches filled with people who themselves were formerly unbelievers but who have encountered God, experienced the lavish out pouring of His Spirit and been built into loving communities.

The biblical marks of the church universally and its expressions locally are many (for example, the Word, sacraments, discipline, discipleship, mission/evangelism, love), but their overarching purpose is to reflect, or mirror, the glory of God to the cultures of the earth. Or, to put it another way, the purpose of the church is to serve as an outpost of Jesus’ kingdom that makes the invisible kingdom visible by the grace of God and power of the Holy Spirit. The church belongs to God as his self-chosen means by which to serve and save the world through the gospel message to the glory of God.

Religious idolatry uses God for health, wealth, success, and the like. In this grotesque inversion of the gospel, God is used for our glory, as if not only are we supposed to worship ourselves, but God is also to be a worshiper of us. This kind of false gospel preaching is evident whenever Jesus is presented as the means by which an idolater can obtain his idol. Examples include Jesus being presented as the one who promises to make you rich, happy, healed, joyfully married, and parentally successful.

The trouble always begins with the erosion of confidence in the inerrancy, authority, sufficiency, and cross-cultural timelessness of Scripture. Once that dam is breached, there is no way to determine where the ensuing flood of error will surge. Still, for many younger people who comprise the next generation of Christianity, the early indicators are that we will see an ongoing increase of support for sex outside of marriage in all forms (gay, straight, and bisexual) as an acceptable Christian practice, with the endorsement of pastors who put cool before Christ. In the name of “love” and “community,” there is a trend away from preaching and practicing personal repentance of one’s own sin while only addressing institutional sin of others. This is what happens when we think too little of Scripture and too much of our own reason, as with Rob Bell's teachings.

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

2 Chronicles 7:14 If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.

Friday, April 29, 2011

Opposition to the Gospel

OPPOSITION TO THE GOSPEL


Matthew 10:34, "Think not that I am come to send peace on earth: I came not to send peace, but a sword."


MATTHEW 10:34-42

 
 
  This statement seems like a contradiction to some prophecies concerning Jesus and some of Jesus' own statements concerning peace, as well as what was written of Him in the New Testament Epistles. However, the peace that Jesus purchased was peace between God and man. We have peace with God (Rom. 5:1). We are exhorted to take this peace and extend it to all men, but it is also made very clear that not all men will receive it.

Peace can only come when we relate to God on the basis of faith in what He did for us, instead of what we do for Him. A person who is thinking that he must perform up to some standard to be accepted by God will have no peace. That puts the burden of salvation on our shoulders, and we can't bear that load. We were incapable of living holy enough to please God before we were saved, and we are incapable of living holy enough to please God now that we are saved (Heb. 11:6). We were saved by faith, and we have to continue to walk with God by faith (Col. 2:6). Not understanding this has made many Christians, who love God, unable to enjoy the peace that was provided for them through faith in Jesus.

The Gospel will always produce opposition from those who don't receive it. This "sword of division," even among family members, is not God's will, nor is it God that causes it. But, it will inevitably come, and Jesus was simply preparing His disciples for that time. As much as we would like everyone to receive the good news, we must not think it is strange when even our loved ones don't receive it. Jesus was rejected by His own, and we will be also. We must remain faithful to continue preaching the Gospel, for there are others who will receive. Keep sharing the "Good News!"

Wednesday, March 30, 2011

God's Word Above His Own Name

Ps 138:2
2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
(KJV)

Think of how powerful the name of the Lord is. At the name of Jesus, every knee will bow and every tongue confess that He is Lord (Php 2:10-11). Yet God has exalted His Word above His name. A man's name is only as good as his word. This gives us tremendous comfort that the Word of the Lord is sure (Ps 19).

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The word "quick" means "to live." The Greek word ENERGES from which "powerful" was translated means "active, operative." The NIV translates this as, "For the word of God is living and active."

The Greek word TOMOTEROS from which "sharper" was translated means "comparative of a derivative of the primary temo (to cut; more comprehensive or decisive than 2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen." This word is stressing the ability of God's Word to cut through the hardest heart in a single stroke.

Only the extreme sharpness of God's Word can separate between soul and spirit. Our souls and spirits comprise our hearts, and they function as one. Only under the intense scrutiny of the Word of God can we distinguish between them.

The relationship between soul and spirit is like the relationship between joints and marrow. The marrow of the bone is where blood (the life-giving force) is produced. But all the bones of the body are joined together by joints. Without joints, our bodies would not be able to function the way they do.

Likewise, our born-again spirits are the life-giving parts of us. But our spirits are connected to our bodies by our souls. The life that is in our born-again spirits cannot reach our bodies except through our souls. Therefore, the renewing of our minds is essential to release the life that is in our spirits.

John 1:1 (KJV)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 (KJV)
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Jesus is the Word of God. The Greek word that was used here is "LOGOS" denoting "the expression of thought--not the mere name of an object" (W.E. Vine). Jesus totally expressed the thoughts of the Father and was manifest in a physical form so all the world could read them. Heb 1:3 says Jesus was "the brightness of his glory, and the express image of his person."

It is also appropriate for Jesus to be called the Word of God because the physical body of Jesus was produced by God's spoken word, not the usual means of a physical relationship between man and woman (Lu 1:38).

The Greek word used here for God is "THEOS" and denotes deity as an object of worship. This word is used 1,338 times in the New Covenant. Only 13 times is the word used to express anything but eternal deity. Here, the word reveals Jesus as God in the flesh (Joh 1:14 and 1Ti 3:16). The Scripture attests to Jesus' divinity (Isa 9:6-7, Mt 1:23, and 1Jo 5:20). God the Father called Jesus God (Heb 1:8). Jesus forgave sins (Mr 2:5 and Lu 7:48), which is a power that God alone has (Mr 2:6-7). Jesus received worship (Mt 2:11; 14:33; 28:9, and 17), which is reserved for God alone (Mt 4:10 and Re 22:9). The term "Christ," which is used 569 times in the New Testament, further establishes the divinity of Jesus (Mt 16:16).

Words are important, it has made the heavens and the earth, society though says that sticks and stones may break your bones and names will never hurt you. Society is wrong, names do hurt, negative words tear down. Positive words help and builds up.

Your words are important, God has made us in His image. Since God uses the word to accomplish History, so must we. It starts with your thoughts which turn into your words which turns into faith actions. It's up to you!

Sunday, February 27, 2011

Light and Spiritual Dyslexia


1 John 2:1-6
1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. 3 We know that we have come to know him if we obey his commands. 4 The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. 5 But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: 6 Whoever claims to live in him must walk as Jesus did.


Some of John's teachings in this very letter make it appear that a true Christian is incapable of committing sin (1Jo 3:8-9), but scriptures like this one show that can't be the point. This verse very clearly states this letter was written to believers, and it is also a very clear exhortation to them not to sin. That would be unnecessary if it was impossible for a Christian to sin.

When Christians do sin, we have an advocate, or intercessor, who argues our case with the Father. That advocate is Jesus. He continually stands on our behalf and offers His sacrifice for our sins as our defense.

The word "propitiation" means "to conciliate; appease." The Greek word from which it was translated means "atonement, i.e. (concr.) an expiator" (Strong's Concordance). Other translations translated this as "atoning sacrifice." So this is saying that Jesus is the atoning sacrifice for our sins that has forever appeased the wrath of God against us (Isa 54:9-10). Ro 3:25 explains that "propitiation" is putting Jesus' righteousness to our account.

Jesus is not only the "propitiation" for our sins (i.e., those who accept Him by faith), but also for the sins of the whole world. This means that even unbelievers' sins were paid for in the atonement of Christ (1Ti 4:10). What a radical truth. That means it's not our individual sins that will send a person to hell. Those sins have been paid for. It's the sin of rejecting Jesus that they will have to answer for.

Religion has so ground into our heads the lie that right standing with God is earned by our actions, scriptures like this are almost always interpreted as the opposite of what they are really saying. This verse is not saying that keeping God's commandments causes us to know Him; it's saying the exact opposite. Knowing God (not just intellectually but experientially) will cause us to keep His commandments. This is how we know if we are truly born of God (1Jo 3:10). If our actions aren't affected, then we don't have a genuine relationship with the Lord.

This is the same truth from the previous verse (1Jo 2:3). No one wants to be a liar, and we all want to know the Lord, so people take this verse to say that keeping God's commandments will accomplish this. But this is saying just the opposite. Knowing God will cause us to keep God's commandments. So, those who say they know God and are not keeping God's commandments are liars. That's not the way it works.

These verses are stressing that knowing God produces righteous living, and not the other way around. So, it is not by keeping the Word of God that we come into the love of God, but once we experience the love of God, that will cause us to keep God's instructions.

The point made here is an example of spiritual dyslexia. Dyslexia is a physical condition where a person sees things backwards. A dyslexic person sees the word "God" as "dog." There is a big difference between God and dog. Likewise, people with spiritual dyslexia see actions as the key to relationship with God when the truth is that godly actions are the result of relationship with God.

There should be no contest over this truth from any of us who are truly born again. As 1Jo 3:3 says, "Every man that hath this hope in him purifieth himself, even as he is pure." Jesus is our example, and all of us Christians (the word means "little Christ") should act just like Jesus as much as possible. We will never do that perfectly, but that should be the direction we are headed. We won't arrive in this life, but we can at least leave and head in that direction.

Monday, February 14, 2011

Selflessness

"Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross." - Philippians 2:5-8

This passage is so rich; we only have space to examine one jewel. It's the phrase, He "made himself nothing" (v.7a). Notice, Jesus "made Himself." He didn't get a memo. He wasn't pushed out of heaven. He was fully engaged in God's whole plan!

That phrase there, "made himself nothing," is actually the basis for a lot of false teaching. Some translations rightly put it, "He emptied Himself." Then the question becomes, emptied Himself of what? Some falsely suggest that Jesus emptied Himself of Deity and that He literally became a first-century Jewish man; that there was no God, just Jesus, the man. But the Bible teaches the Incarnation of Jesus, 100 percent God; 100 percent man, undiminished Deity dwelling in humanity.

You ask, "Well, what did He empty Himself of then?"

Answer, at least five things:

• He emptied Himself of glory. In John 17:5, Jesus prayed, "Glorify me...with the glory that I had with you before the world existed." He gave up the adoration of the saints and angels when He came into this world.

• He emptied Himself of independent authority. In John 5:30, Jesus said, "I can do nothing on My own." He brought Himself into a different relationship with the Father, where ALL of His activities and actions had to be cleared in that unusual way. Though equal with the Father, now uniquely submissive to Him.

• He released the voluntary exercise of His divine attributes. Compare John 1:43–51 with Matthew 24:36 to see how Jesus sometimes was omniscient and sometimes not.

• He gave up eternal riches. I just want you to try to imagine for a moment the treatment that the Son of God, the King of the universe, gets in heaven. Yet 2 Corinthians 8:9 says, "...though he was rich, yet for your sake he became poor, so that you by his poverty might become rich."

• He gave up His intimate relationship with the Father. Who can describe the fellowship that exists between the first and second Person of the Trinity? And to hear Jesus on the cross in Matthew 27:46 shouting, "My God, why have You forsaken Me?" He made Himself nothing—for you and me.

Saturday, January 22, 2011

Christ and our Dying

Galatians 2:20
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Paul is preaching a death to self, but it is very important to notice how this death took place. Paul was dead through what Jesus did. Paul experienced this death by simply reckoning what had already happened through Christ to be so (Ro 6:11).

There are people today who have taken the "dying to self" doctrine to an extreme, and instead of being free of self, they are totally self-centered. They constantly think of self. It may be in all negative terms, but it is still self-centered. A truly humble person is one who is Christ-centered. Dying to self is not a hatred for self but rather a love of Christ more than self.

There are false religions that preach a denial of self. The legalistic Jews Paul was preaching against did that. Paul was not just dead to self, he was alive to God. A focus on the denial of self without the enthronement of Christ leads to legalism.

Paul's "old man" was dead through Christ (Ro 6:2-11). Now he was truly free to live, but it wasn't actually Paul who was living. It was Christ living through him. Paul had learned the secret of victorious Christian living. It is not us living for Jesus, but Jesus living through us.

Failure to understand this simple truth is at the root of all legalism and performance mentality. The law focuses on the outer man and tells it what it must do. Grace focuses on the inner man and tells it what is already done through Christ. Those who are focused on what they must do are under law. Those who are focused on what Christ has done for them are walking under grace.

Notice that Paul didn't say he was living by faith in the Son of God. He said, "I live by the faith OF the Son of God." He used this same terminology twice in verse 16. We were so spiritually bankrupt that we couldn't even believe for salvation with our own faith. We had to use God's supernatural faith (Eph 2:8) that came to us as a gift through hearing God's Word (Ro 10:17).

I don't believe it is wrong to say we put faith in the Son of God, but Paul was clearly stating that he was living by the faith OF Jesus. Paul said this same thing twice just a few verses earlier (Ga 2:16).

Paul was using the faith OF Jesus. Where did he get it? The same place every born-again believer receives it. He got it from God's Word (Ro 10:17), and it thereafter resides in the spirit of every believer (Ga 5:22-23). Ro 12:3 says every believer has been given THE measure of faith. There aren't different measures but only ONE. Since the Apostle Paul said the faith he was living by was "THE faith of the Son of God," then that must be THE measure given to every believer.

Many believers don't realize what they have, because this faith is in their born-again spirits. It can't be perceived with just carnal methods. They just have to trust the revelation given in God's spiritual mirror (Joh 6:63 and Jas 1:25). There isn't a lack of faith, just a lack of knowledge. (2Pe 1:3).

There is a human faith which is limited to believing only what we can perceive through our five senses, but the supernatural, God-kind of faith goes beyond what we can see, taste, hear, smell, and feel. God's kind of faith calls those things which be not as though they already were (Ro 4:17; Ro 12:3).

The Christian life is not just hard to live--it's impossible to live in our human strength. The only way to walk in victory is to let Christ live through us.

Sunday, December 5, 2010

Freedom is the Prevailing Cry of the World

Freedom is the prevailing cry of the world today, the overwhelming preoccupation of individuals and nations. Yet even though Scripture speaks of a liberty that Christ offers (Gal. 5:1–12), some people resist Christianity as itself an obstacle to freedom. Is this view of the faith justified?

On the face of it, it seems strange to identify Christianity as an enemy of freedom. After all, Christians have historically stood up for the poor, the oppressed, the captive, and the underprivileged. Likewise, liberation from ignorance, disease, and political oppression have invariably resulted wherever Christian faith and principles have been adopted. Why, then, would some view the faith as repressive?

Perhaps part of the answer lies in the problem of legalism. Whenever Christianity is made into a list of dos and don’ts, it becomes intolerant and restrictive. Instead of enjoying an intimate relationship with a loving God, the legalist is obsessed with rules and regulations, as if God were a celestial Policeman just waiting to catch us out of line.

To be sure, Christ does make demands on us that sometimes limit our autonomy. But true Christianity sees this as part of a relationship based on love and grace, not unlike a healthy marriage in which both partners sometimes sacrifice their own desires in order to serve the other.

But even if there were no legalists, many people would still resist Christianity because they resist any standards that would place absolute claims on them. To them, freedom means pure autonomy—the right to do whatever they want, with no accountability to anyone else.

But surely that leads to irresponsibility and license rather than freedom. Nor do people really live that way. Sooner or later they choose one course of action over another, based on some set of values. In other words, they surrender their will to standards, whether good or bad, and act accordingly. So it is not just the values of Christianity that “stifle” personal freedom, but values in general.

The real question, of course, is what kind of people are we? What is our character? Christians try to mold their character after the pattern of Jesus. He was the most liberated man who ever lived. His ultimate standard of behavior was, what does My Father want Me to do (John 8:29)? Did that code stifle His freedom? Hardly: He was utterly free of covetousness, hypocrisy, fear of others, and every other vice. At the same time He was free to be Himself, free to tell the truth, free to love people with warmth and purity, and free to surrender His life for others.

True Christian freedom is Christlike freedom. There is no hint of legalism about it. It accepts absolute moral standards that are well known and well proven, and it takes its inspiration from the most liberated human being who ever lived, Jesus of Nazareth. What is stifling about that? ¨

Saturday, December 4, 2010

All Rules and Laws Take the Place of and Cannot Accomplish What Love Can

Ultimately do you know why there is speed limit signs posted on our roads? It is not to remind us not to speed or even tell us what the proper speed limit should be. It is because we do not know how to love. You see if we really loved one another we would not go faster in a given situation to cause someone else harm. We would always be looking out for one another, thus not needing a speed limit sign. Our mind set is so self orientated that we have to have rules and laws to remind us of others. Rules are also the reason to make a reputation for themselves. It does not matter what set of rules we follow or don’t follow. All that matters is that we have new life through our living connection with Jesus. If we live by love, then we as a whole family will realize God’s peace and loving-kindness. When love rules, no law is needed.

In Galatians chapter six twelve through fourteen the Apostle Paul reminds of this and even shows us how we focus those rules and laws to pronounce our own agenda. First Samuel 16:7 says, "for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." Those who see the way God sees are more concerned with the condition of the heart than they are a person's actions. But those who are carnal are always focused on actions instead of attitudes. The New International Version confirms this by translating this verse, "Those who want to make a good impression outwardly...."

Galatians 6:12-14
12 Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
13 Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh.
14 May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

That's the way these Judaizers were. They hadn't even noticed the wonderful work that God had done in the hearts of these Galatians through the ministry of Paul. All they could see was what they hadn't done. Likewise today, legalists are so focused on outward acts that they often fail to see the deeper, more important work that the Holy Spirit does in a person's heart. If someone hasn't been baptized according to their tradition or doesn't worship after their form, it doesn't matter how much they love the Lord, the legalist pronounces them unclean.

Carnal people are consumed with carnal (external) things. They can't believe that God can accept anyone who isn't holy according to their standards. However, spiritual people are consumed with spiritual (internal) things. They recognize that holiness is a fruit, not a root, of salvation (Ro 6:22).

The Judaizers (Ga 1:1) were trying to escape persecution from their Jewish brethren who still believed Christians had to keep the law ( Ac 23:6). They maintained that if they showed the Jews that the way of salvation was still the law they could be accepted by them. So they were trying to force circumcision upon the church (Jews and Gentiles) as a "faith-plus-works" method of salvation. This would avoid the persecution that would come if they acknowledged that salvation comes only through Jesus and Him crucified.

The Simple English Bible translates this: "Some men are trying to force you to be circumcised. They do these things, so that the Jewish people will accept them, fearing they will be persecuted, if they follow only the cross of Christ."

Gal 6:13 These legalists who were demanding compliance with the law weren't keeping the law themselves. No one except Jesus has ever been able to fulfill the law, and no one else ever will (Rom 3:23; 1 John 1:8, 10). It is the height of hypocrisy to demand of others what you cannot do yourself. So, why would they demand this thing? Paul said it was so they could glory in their flesh. They glory in appearance or outward things and not in the condition of the heart (2Co 5:12).

Gal 6:14 Paul's critics gloried in the carnal things they accomplished while Paul gloried only in what Jesus had done for him through the cross. One way to discern a true man or woman of God is to see where their boasting lies. Those who boast in their own accomplishments are suspect, while those who boast in the Lord are the true and faithful witnesses.

Notice that there is a double crucifixion. The world was crucified unto Paul, and Paul was crucified unto it. This means that the world's system had nothing to offer Paul, and Paul had nothing to offer the world outside of Christ. Its one thing to remove yourself from the world's system, but it's another thing to remove the world's system from you. Paul had done both. Paul's sole purpose in life was to bring glory unto the risen Christ. The law or rules are an outside condition, love is an inward motivation that only comes from Jesus. Let’s see, choose Jesus or choose the law (rules). Choose the law and the law only produces death and cannot save. Choose Jesus and He only produces life (love) and does save.

When we truly love, no law or rule is ever needed. Don’t let laws and rules replace what love can accomplish.

Friday, December 3, 2010

Doing Good to All, Sowing Seeds for Your Future

Galatians 6:1-5
1 Brothers, if someone is caught (overtaken) in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.
2 Carry each other's burdens, and in this way you will fulfill the law of Christ.
3 If anyone thinks he is something when he is nothing, he deceives himself.
4 Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,
5 for each one should carry his own load.

The word "overtaken" (caught) carries the idea of something that comes upon a person by surprise. Also, the word "fault" comes from the Greek word "PARAPTOMA" meaning, "a side-slip (lapse or deviation), i.e. (unintentional) error or (willful) transgression" (Strong). Therefore, Paul is giving these instructions about how to help someone who is sincere, but in error.

The spiritual ones, who Paul instructs to restore those who are overtaken in a fault, are those who are dependent upon and led by the Holy Spirit. The Greek word that was translated "restore" literally meant to set a bone that had been broken (WWS). It takes time for broken bones to mend, and activities usually have to be restricted during the healing process. Likewise, spiritual restoration takes time and usually necessitates a change of routine. If the individual goes back to the same circumstances, chances are he will make the same wrong choices he did before.

Also, just as setting a broken bone in the natural is painful but necessary, the restoration process is always painful. Those who fail to deal with the issues completely because it is painful are similar to those who don't set a broken bone. The bone will never be straight again. But enduring a moment of pain as the bone is set will let the bone mend properly and become as strong as it was before.

Just as a cast protects the broken bone from further injury, a person who has fallen should be surrounded by brothers and sisters who are committed to keeping the fallen individual from making the injury worse. Submission to spiritual authority is just as important to a person who has fallen as a cast is to a person with a broken bone. Until the healing is complete, the cast and the curtailed lifestyle have to be maintained even though it may be inconvenient and uncomfortable. Trying to return to "normal" prematurely can prevent the bone from ever being completely healed.

Gal 6:2: The Greek word used for "burden" here is "BAROS" and means "a heavy weight, burden or trouble." It is such a heavy weight that if a person is not helped in carrying it he will be overwhelmed. This may be either a sin (Gal 6:1) or a circumstance of life. We fulfill Christ's law of love when we bear one another's burdens. Our love must go beyond just not seeing someone hurt but also to the alleviation of his suffering if it is within our power.

Gal 6:3: Paul is saying that if anyone thinks he is too important to stoop down and help others with their burdens, then he is deceived about his own importance. None of us is anything of ourselves. None of us has any good excuse for not helping restore our fellow believers. This was one of the sins of the Pharisees. The Amplified Bible translates this verse as, "For if any person thinks himself to be somebody [too important to condescend to shoulder another's load], when he is nobody [of superiority except in his own estimation], he deceives...himself."

Gal. 6:4: If we are to help bear others' burdens, we must lay aside conceit (see note v. 3, above). Intolerance towards those who have sinned is an indication of our own vulnerability. Here, Paul gives the remedy for self-conceit. A realistic look at our own weaknesses will make us better prepared to help others. This is the same message as that of Matthew 7:3-5 which says, "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."

Gal. 6:5: This verse is the exact opposite of verse 2 but it makes Paul's point perfectly. In verse 2, Paul said, "Bear ye one another's burdens." Verses 3-4 stripped away any objections that someone might have to doing that. Then here, he gives the clinching argument, "For every man shall bear his own burden." His reasoning is that since all of us have burdens that we bear ourselves, we ought to be quick to help others with their burdens. We reap what we sow (Gal 6:7) and God doesn't extend mercy to those who have shown no mercy (Jas 2:13). Therefore, those who don't help others will not be helped. We don't want that. So, help others and sow a seed for your own future needs.

Saturday, November 6, 2010

What Reflection are We Radiating as a Church and as a Christian?


James 1:23-25
23 Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.

You have never seen your face. You have seen a reflection of your face, maybe a video of your face, or maybe a photo (picture) of your face. Not unless you can take your eyeballs out with the nerves attached have you been able to see your face with your physical eyes. It can’t be done. What this passage though is referring to is looking into the Word of God is like looking into a spiritual mirror. If we want to see what our physical face looks like, we have to look in a physical mirror. Likewise, we can't see our spiritual self, but we can look in the mirror of God's Word and see who we are in Christ. God's Word is spiritual and reveals our spiritual self (John 6:63). We need to become as sure of our spiritual image as we are of our physical image. After all, we can't directly see either one; we look at something else and take what we see by faith.

A man who doesn't do what he has heard in God's Word (Jas 1:22) is like a man who looks in the mirror but doesn't take any action. He goes on his way and forgets what he has seen. Likewise, we have to keep in front of us the image God's Word paints of our spiritual self and act accordingly. Notice God's Word is called "the perfect law of liberty." This is specifically referring to the New Covenant and all the liberty brought to us through the atonement of Christ. It is only through the grace given to us by the finished work of Christ that we can truly see our new selves and be blessed.

Very often the Church hold’s up a mirror reflecting back the society that surrounds it rather than the Word or the life of Jesus Christ that is our true mirror. If the world despises a sinner the Church should love them. If the world cuts off aid to the poor and suffering than the church should provide healing, food, and shelter. If the world oppresses than the Church should take the hand of the oppressed and lift them up. If the world shames and creates an outcast than the church should proclaim God’s reconciling love and show the way of forgiveness. If the world seeks profit and self-fulfillment the Church seeks sacrifice and service. If the world demands retribution than the Church dispenses grace. If the world has factions that bring dissension, than the Church should join in unity. If the world is destroying its enemy, the Church loves them both.

What mirror or reflection are you bringing the world today, does it reflect the Word and Jesus Christ or does it reflect the world?