John 14:1-4
Jesus made this statement to His disciples the night before His crucifixion. Even in circumstances like they would experience, Jesus was telling them not to let their hearts be troubled. That's amazing. And that reveals the authority we have over our emotions. The Lord would have been unjust to command His disciples to do something they were powerless to do. Therefore, we can control our emotions regardless of how things are going.
It's up to us to control our heart. It's God's power that makes that possible, but we have to make the choice and draw on God's ability. How do we do that? This verse goes on to say, "believe in God..." Faith is how we conquer our emotions.
The fact that Jesus mentions controlling our emotions first in this list of all the things we should do is also significant. If we let our emotions run away with us, then it's nearly impossible to reign them in. It's easier to hold them at bay than it is to stop them once we have let them go. Harnessing our emotions is the first thing to do in a crisis situation. Most battles are won or lost in the first few moments according to the way we allow our emotions to go.
Now Jesus begins to speak about heaven. What does heaven have to do with us keeping our hearts at peace? Well, even if everything in this life looks terrible, the Christian always has the promises of total victory in heaven. If every time we think we see light at the end of the tunnel but it turns out to be another train, then we can know that our great reward is heaven. That will keep our hearts from being troubled.
It only took the Lord seven days to create the heavens and the earth. He has been working on our mansions for 2,000 years. These mansions must be something great.
Jesus was saying these things about heaven to keep the disciples' hearts from being troubled as they were about to enter the darkest periods of their lives. Jesus was also revealing how He kept from being discouraged during the darkest period of His life. It all centered on thinking about eternity. He had His attention focused on the joy that was set before Him (Heb 12:2-3). It can only be done when we put things into their proper perspective in light of eternity.
This world is not all there is. There is eternity and the time we spend in eternity; the benefits we receive there will far outweigh all concerns that happen here on earth. If we only have hope in this world, then we would be the most miserable of all men (1Co 15:19) To have the positive faith that Jesus exhibited and which He is commanding us to have here, we have to be heavenly minded.
Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts
Tuesday, February 15, 2011
Wednesday, January 26, 2011
You live by the sword, you die by the sword
As we look back in recent days to Tucson Arizona and the rhetoric that has been discussed, we all took a step backwards and contemplated what it all meant. Lives were taken, was there more than just one person to blame. Had it been the climate of discontent and the angry rhetoric that has been tossed about in the past few decades? Is all this a precursor to worse days ahead? We just celebrated Dr. Martin Luther King Jr. birthday and reread his Letter from the Birmingham Jail. This should be required reading by everyone once a year. It is rich with ideas of non-violence and using rhetoric that lifts up and not tears down. It is full of profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life. Broadly speaking, non-violence has meant not relying on arms and weapons of struggle. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.
Violence as a way of achieving justice is impractical and immoral, but also mindful of the fact that violence often brings about momentary results. Our nation has frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers. As Dr. King said “the ends don’t justify the means, for the means represents the seed and the ends represent the tree.”
Dr. King has been the moral guide of our time, if there was a prophet ever sent to our nation he was the man. But where did Dr. King learn this from, did he just snatch this out of thin air? Dr. King was also a Baptist Minister, he had studied, learned, and preached from the Bible. I believe it was his encounter with God that made him into what he eventually became. He felt after his release from the Birmingham jail that God had knocked on his door, which God was showing that non-violence and the direction that he was taking was a path that God wanted him to take. Dr. King describes this encounter in the book “A testament of hope: the essential writings and speeches of Martin Luther King Jr.”.
Even though the Bible does not directly say to not use violence, it does so indirectly. In the sermon on the mount in Matthew chapter five Jesus says “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Contrary to many people's understanding, the Law wasn't given so that we could keep it and earn relationship with God.
The Law was given to show us that it was impossible to have relationship with God by our good acts. The Law showed us how sinful we were so that we would quit trying to earn God's favor and call out to Him for mercy.
In these verses, Jesus was simply amplifying the impact of the Law by going beyond actions to the thoughts and intents of the heart. The Old Testament law had said not to do these things. Here, Jesus was saying that if we have embraced them in our hearts, we are guilty of the same transgression as if we had done them. God looks on the heart and not just the actions. In Matthew chapter twelve Jesus further reveals for out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. That is where we are with rhetoric, it starts in the heart and will eventually work its way to our actions. Our actions will follow our heart.
In Luke chapter nine Jesus directs His disciples to go out and preach the kingdom of God, heal the sick, and bless whatever home they stay in. Jesus told them not to take a staff, bag, bread, money, or extra coat. He was trying to show the disciples how to trust and rely on God and that He would take care of all their needs. In Luke chapter ten Jesus then appoints seventy two others to go out and do the same. He directed them the same way He told the twelve disciples. When the seventy two returned they announced how powerful that God worked through them that even evil fell like lightning from heaven.
If we depend on God, He will provide all that we need. In Second Corinthians chapter ten, the apostle Paul says “Though we walk in the flesh, we don’t war in the flesh for the weapons of our warfare are not carnal. But mighty through God.” In Ephesians chapter six Paul iterates “the war is not against flesh and blood”, if we are coming against the flesh it is the wrong war. Non-violence fits perfectly here.
Jesus continued to show the disciples in a very real manner all that He was trying to teach them, and in this way He showed them the path to non-violence. In Luke chapter twenty two it looks like Jesus was giving the disciples a contradiction in what He told them in chapter nine and ten of Luke. “Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered. He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one. It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment." The disciples said, "See, Lord, here are two swords." "That is enough," he replied.”
This was not a contradiction but Jesus showing the disciples in a very real manner that the consequences of following Jesus, depending upon Him, that all their needs were going to be taken care of. Using the world’s ways and using violence was going to cause more violence to come. In Matthew twenty six the guards, Judas, and a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people had come for Jesus and violence was taken up. “With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear”. "Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.”
Jesus was teaching that violence begets violence. In contrast Jesus who used no violence, showed that depending upon Him that everything was going to be taken care of. All of this starts in our hearts. The vitriolic rhetoric that has been used the last few decades has invaded every aspect of our life here in these United States. This rhetoric has laid seeds that we are experiencing today and seeing the fruit of the tree in our government, schools, churches, and in all aspects of our lives. We need to quit planting those seeds, it starts in our hearts. Non-violence does not seek to humiliate or defeat but to win friendship and understanding. The aftermath of violence is bitterness, anger and in the end death, the aftermath of non-violence is reconciliation, peace and in the end redemption.
Violence as a way of achieving justice is impractical and immoral, but also mindful of the fact that violence often brings about momentary results. Our nation has frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers. As Dr. King said “the ends don’t justify the means, for the means represents the seed and the ends represent the tree.”
Dr. King has been the moral guide of our time, if there was a prophet ever sent to our nation he was the man. But where did Dr. King learn this from, did he just snatch this out of thin air? Dr. King was also a Baptist Minister, he had studied, learned, and preached from the Bible. I believe it was his encounter with God that made him into what he eventually became. He felt after his release from the Birmingham jail that God had knocked on his door, which God was showing that non-violence and the direction that he was taking was a path that God wanted him to take. Dr. King describes this encounter in the book “A testament of hope: the essential writings and speeches of Martin Luther King Jr.”.
Even though the Bible does not directly say to not use violence, it does so indirectly. In the sermon on the mount in Matthew chapter five Jesus says “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Contrary to many people's understanding, the Law wasn't given so that we could keep it and earn relationship with God.
The Law was given to show us that it was impossible to have relationship with God by our good acts. The Law showed us how sinful we were so that we would quit trying to earn God's favor and call out to Him for mercy.
In these verses, Jesus was simply amplifying the impact of the Law by going beyond actions to the thoughts and intents of the heart. The Old Testament law had said not to do these things. Here, Jesus was saying that if we have embraced them in our hearts, we are guilty of the same transgression as if we had done them. God looks on the heart and not just the actions. In Matthew chapter twelve Jesus further reveals for out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. That is where we are with rhetoric, it starts in the heart and will eventually work its way to our actions. Our actions will follow our heart.
In Luke chapter nine Jesus directs His disciples to go out and preach the kingdom of God, heal the sick, and bless whatever home they stay in. Jesus told them not to take a staff, bag, bread, money, or extra coat. He was trying to show the disciples how to trust and rely on God and that He would take care of all their needs. In Luke chapter ten Jesus then appoints seventy two others to go out and do the same. He directed them the same way He told the twelve disciples. When the seventy two returned they announced how powerful that God worked through them that even evil fell like lightning from heaven.
If we depend on God, He will provide all that we need. In Second Corinthians chapter ten, the apostle Paul says “Though we walk in the flesh, we don’t war in the flesh for the weapons of our warfare are not carnal. But mighty through God.” In Ephesians chapter six Paul iterates “the war is not against flesh and blood”, if we are coming against the flesh it is the wrong war. Non-violence fits perfectly here.
Jesus continued to show the disciples in a very real manner all that He was trying to teach them, and in this way He showed them the path to non-violence. In Luke chapter twenty two it looks like Jesus was giving the disciples a contradiction in what He told them in chapter nine and ten of Luke. “Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered. He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one. It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment." The disciples said, "See, Lord, here are two swords." "That is enough," he replied.”
This was not a contradiction but Jesus showing the disciples in a very real manner that the consequences of following Jesus, depending upon Him, that all their needs were going to be taken care of. Using the world’s ways and using violence was going to cause more violence to come. In Matthew twenty six the guards, Judas, and a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people had come for Jesus and violence was taken up. “With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear”. "Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.”
Jesus was teaching that violence begets violence. In contrast Jesus who used no violence, showed that depending upon Him that everything was going to be taken care of. All of this starts in our hearts. The vitriolic rhetoric that has been used the last few decades has invaded every aspect of our life here in these United States. This rhetoric has laid seeds that we are experiencing today and seeing the fruit of the tree in our government, schools, churches, and in all aspects of our lives. We need to quit planting those seeds, it starts in our hearts. Non-violence does not seek to humiliate or defeat but to win friendship and understanding. The aftermath of violence is bitterness, anger and in the end death, the aftermath of non-violence is reconciliation, peace and in the end redemption.
Saturday, January 22, 2011
Christ and our Dying
Galatians 2:20
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Paul is preaching a death to self, but it is very important to notice how this death took place. Paul was dead through what Jesus did. Paul experienced this death by simply reckoning what had already happened through Christ to be so (Ro 6:11).
There are people today who have taken the "dying to self" doctrine to an extreme, and instead of being free of self, they are totally self-centered. They constantly think of self. It may be in all negative terms, but it is still self-centered. A truly humble person is one who is Christ-centered. Dying to self is not a hatred for self but rather a love of Christ more than self.
There are false religions that preach a denial of self. The legalistic Jews Paul was preaching against did that. Paul was not just dead to self, he was alive to God. A focus on the denial of self without the enthronement of Christ leads to legalism.
Paul's "old man" was dead through Christ (Ro 6:2-11). Now he was truly free to live, but it wasn't actually Paul who was living. It was Christ living through him. Paul had learned the secret of victorious Christian living. It is not us living for Jesus, but Jesus living through us.
Failure to understand this simple truth is at the root of all legalism and performance mentality. The law focuses on the outer man and tells it what it must do. Grace focuses on the inner man and tells it what is already done through Christ. Those who are focused on what they must do are under law. Those who are focused on what Christ has done for them are walking under grace.
Notice that Paul didn't say he was living by faith in the Son of God. He said, "I live by the faith OF the Son of God." He used this same terminology twice in verse 16. We were so spiritually bankrupt that we couldn't even believe for salvation with our own faith. We had to use God's supernatural faith (Eph 2:8) that came to us as a gift through hearing God's Word (Ro 10:17).
I don't believe it is wrong to say we put faith in the Son of God, but Paul was clearly stating that he was living by the faith OF Jesus. Paul said this same thing twice just a few verses earlier (Ga 2:16).
Paul was using the faith OF Jesus. Where did he get it? The same place every born-again believer receives it. He got it from God's Word (Ro 10:17), and it thereafter resides in the spirit of every believer (Ga 5:22-23). Ro 12:3 says every believer has been given THE measure of faith. There aren't different measures but only ONE. Since the Apostle Paul said the faith he was living by was "THE faith of the Son of God," then that must be THE measure given to every believer.
Many believers don't realize what they have, because this faith is in their born-again spirits. It can't be perceived with just carnal methods. They just have to trust the revelation given in God's spiritual mirror (Joh 6:63 and Jas 1:25). There isn't a lack of faith, just a lack of knowledge. (2Pe 1:3).
There is a human faith which is limited to believing only what we can perceive through our five senses, but the supernatural, God-kind of faith goes beyond what we can see, taste, hear, smell, and feel. God's kind of faith calls those things which be not as though they already were (Ro 4:17; Ro 12:3).
The Christian life is not just hard to live--it's impossible to live in our human strength. The only way to walk in victory is to let Christ live through us.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Paul is preaching a death to self, but it is very important to notice how this death took place. Paul was dead through what Jesus did. Paul experienced this death by simply reckoning what had already happened through Christ to be so (Ro 6:11).
There are people today who have taken the "dying to self" doctrine to an extreme, and instead of being free of self, they are totally self-centered. They constantly think of self. It may be in all negative terms, but it is still self-centered. A truly humble person is one who is Christ-centered. Dying to self is not a hatred for self but rather a love of Christ more than self.
There are false religions that preach a denial of self. The legalistic Jews Paul was preaching against did that. Paul was not just dead to self, he was alive to God. A focus on the denial of self without the enthronement of Christ leads to legalism.
Paul's "old man" was dead through Christ (Ro 6:2-11). Now he was truly free to live, but it wasn't actually Paul who was living. It was Christ living through him. Paul had learned the secret of victorious Christian living. It is not us living for Jesus, but Jesus living through us.
Failure to understand this simple truth is at the root of all legalism and performance mentality. The law focuses on the outer man and tells it what it must do. Grace focuses on the inner man and tells it what is already done through Christ. Those who are focused on what they must do are under law. Those who are focused on what Christ has done for them are walking under grace.
Notice that Paul didn't say he was living by faith in the Son of God. He said, "I live by the faith OF the Son of God." He used this same terminology twice in verse 16. We were so spiritually bankrupt that we couldn't even believe for salvation with our own faith. We had to use God's supernatural faith (Eph 2:8) that came to us as a gift through hearing God's Word (Ro 10:17).
I don't believe it is wrong to say we put faith in the Son of God, but Paul was clearly stating that he was living by the faith OF Jesus. Paul said this same thing twice just a few verses earlier (Ga 2:16).
Paul was using the faith OF Jesus. Where did he get it? The same place every born-again believer receives it. He got it from God's Word (Ro 10:17), and it thereafter resides in the spirit of every believer (Ga 5:22-23). Ro 12:3 says every believer has been given THE measure of faith. There aren't different measures but only ONE. Since the Apostle Paul said the faith he was living by was "THE faith of the Son of God," then that must be THE measure given to every believer.
Many believers don't realize what they have, because this faith is in their born-again spirits. It can't be perceived with just carnal methods. They just have to trust the revelation given in God's spiritual mirror (Joh 6:63 and Jas 1:25). There isn't a lack of faith, just a lack of knowledge. (2Pe 1:3).
There is a human faith which is limited to believing only what we can perceive through our five senses, but the supernatural, God-kind of faith goes beyond what we can see, taste, hear, smell, and feel. God's kind of faith calls those things which be not as though they already were (Ro 4:17; Ro 12:3).
The Christian life is not just hard to live--it's impossible to live in our human strength. The only way to walk in victory is to let Christ live through us.
Friday, December 24, 2010
The King of kings
The King of kings
It's interesting that the Lord sent angels to announce the birth of Christ to shepherds. This was the greatest event in the history of the world, and it was proclaimed to some of the most humble of men. Why did the Lord bypass the "great" men of the day?
For one thing, God isn't impressed with the things men are impressed with. These shepherds may have been the great men of the day in God's eyes. Certainly, kings would have been afraid of a new king as Herod was. It could have been dangerous to let tyrants know of the birth.
Some scholars have thought that the time of Christ's birth was around the time of the Day of Atonement. Hence, these could have been temple shepherds that were keeping the sheep to be used as the sin sacrifice. Therefore, it would be appropriate for them to come inspect the Lamb of God to verify He was without blemish.
It could be as simple as the Lord chose the shepherds because His Son would be the great Shepherd of the sheep. Maybe they were the only ones who would listen to the announcement. At any rate, it was prophetic for these lowly shepherds to be chosen for the great announcement because Jesus would always associate with the common and the poor.
What an irony that the King of kings would be in a stable! I'm sure this was a puzzle to the shepherds. Yet, no earthly accommodations would have been adequate. Therefore, it really didn't matter where Jesus was born. Wherever it would have been would have been infinitely less than the glory He had with the Father. Jesus humbled Himself to become a man.
It's hard to imagine something like this happening and the shepherds not going to worship the Lord. Yet, today, people often hear this same proclamation and do nothing about it.
When we see the Lord for who He is, we will also make this known to everyone who will listen.
Luke 2:8-18 (NIV)
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.
10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people.
11 Today in the town of David a Savior has been born to you; he is Christ the Lord.
12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 "Glory to God in the highest, and on earth peace to men on whom his favor rests."
15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about."
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.
17 When they had seen him, they spread the word concerning what had been told them about this child,
18 and all who heard it were amazed at what the shepherds said to them.
Saturday, December 4, 2010
All Rules and Laws Take the Place of and Cannot Accomplish What Love Can
Ultimately do you know why there is speed limit signs posted on our roads? It is not to remind us not to speed or even tell us what the proper speed limit should be. It is because we do not know how to love. You see if we really loved one another we would not go faster in a given situation to cause someone else harm. We would always be looking out for one another, thus not needing a speed limit sign. Our mind set is so self orientated that we have to have rules and laws to remind us of others. Rules are also the reason to make a reputation for themselves. It does not matter what set of rules we follow or don’t follow. All that matters is that we have new life through our living connection with Jesus. If we live by love, then we as a whole family will realize God’s peace and loving-kindness. When love rules, no law is needed.
In Galatians chapter six twelve through fourteen the Apostle Paul reminds of this and even shows us how we focus those rules and laws to pronounce our own agenda. First Samuel 16:7 says, "for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." Those who see the way God sees are more concerned with the condition of the heart than they are a person's actions. But those who are carnal are always focused on actions instead of attitudes. The New International Version confirms this by translating this verse, "Those who want to make a good impression outwardly...."
Galatians 6:12-14
12 Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
13 Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh.
14 May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
That's the way these Judaizers were. They hadn't even noticed the wonderful work that God had done in the hearts of these Galatians through the ministry of Paul. All they could see was what they hadn't done. Likewise today, legalists are so focused on outward acts that they often fail to see the deeper, more important work that the Holy Spirit does in a person's heart. If someone hasn't been baptized according to their tradition or doesn't worship after their form, it doesn't matter how much they love the Lord, the legalist pronounces them unclean.
Carnal people are consumed with carnal (external) things. They can't believe that God can accept anyone who isn't holy according to their standards. However, spiritual people are consumed with spiritual (internal) things. They recognize that holiness is a fruit, not a root, of salvation (Ro 6:22).
The Judaizers (Ga 1:1) were trying to escape persecution from their Jewish brethren who still believed Christians had to keep the law ( Ac 23:6). They maintained that if they showed the Jews that the way of salvation was still the law they could be accepted by them. So they were trying to force circumcision upon the church (Jews and Gentiles) as a "faith-plus-works" method of salvation. This would avoid the persecution that would come if they acknowledged that salvation comes only through Jesus and Him crucified.
The Simple English Bible translates this: "Some men are trying to force you to be circumcised. They do these things, so that the Jewish people will accept them, fearing they will be persecuted, if they follow only the cross of Christ."
Gal 6:13 These legalists who were demanding compliance with the law weren't keeping the law themselves. No one except Jesus has ever been able to fulfill the law, and no one else ever will (Rom 3:23; 1 John 1:8, 10). It is the height of hypocrisy to demand of others what you cannot do yourself. So, why would they demand this thing? Paul said it was so they could glory in their flesh. They glory in appearance or outward things and not in the condition of the heart (2Co 5:12).
Gal 6:14 Paul's critics gloried in the carnal things they accomplished while Paul gloried only in what Jesus had done for him through the cross. One way to discern a true man or woman of God is to see where their boasting lies. Those who boast in their own accomplishments are suspect, while those who boast in the Lord are the true and faithful witnesses.
Notice that there is a double crucifixion. The world was crucified unto Paul, and Paul was crucified unto it. This means that the world's system had nothing to offer Paul, and Paul had nothing to offer the world outside of Christ. Its one thing to remove yourself from the world's system, but it's another thing to remove the world's system from you. Paul had done both. Paul's sole purpose in life was to bring glory unto the risen Christ. The law or rules are an outside condition, love is an inward motivation that only comes from Jesus. Let’s see, choose Jesus or choose the law (rules). Choose the law and the law only produces death and cannot save. Choose Jesus and He only produces life (love) and does save.
When we truly love, no law or rule is ever needed. Don’t let laws and rules replace what love can accomplish.
In Galatians chapter six twelve through fourteen the Apostle Paul reminds of this and even shows us how we focus those rules and laws to pronounce our own agenda. First Samuel 16:7 says, "for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." Those who see the way God sees are more concerned with the condition of the heart than they are a person's actions. But those who are carnal are always focused on actions instead of attitudes. The New International Version confirms this by translating this verse, "Those who want to make a good impression outwardly...."
Galatians 6:12-14
12 Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
13 Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh.
14 May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
That's the way these Judaizers were. They hadn't even noticed the wonderful work that God had done in the hearts of these Galatians through the ministry of Paul. All they could see was what they hadn't done. Likewise today, legalists are so focused on outward acts that they often fail to see the deeper, more important work that the Holy Spirit does in a person's heart. If someone hasn't been baptized according to their tradition or doesn't worship after their form, it doesn't matter how much they love the Lord, the legalist pronounces them unclean.
Carnal people are consumed with carnal (external) things. They can't believe that God can accept anyone who isn't holy according to their standards. However, spiritual people are consumed with spiritual (internal) things. They recognize that holiness is a fruit, not a root, of salvation (Ro 6:22).
The Judaizers (Ga 1:1) were trying to escape persecution from their Jewish brethren who still believed Christians had to keep the law ( Ac 23:6). They maintained that if they showed the Jews that the way of salvation was still the law they could be accepted by them. So they were trying to force circumcision upon the church (Jews and Gentiles) as a "faith-plus-works" method of salvation. This would avoid the persecution that would come if they acknowledged that salvation comes only through Jesus and Him crucified.
The Simple English Bible translates this: "Some men are trying to force you to be circumcised. They do these things, so that the Jewish people will accept them, fearing they will be persecuted, if they follow only the cross of Christ."
Gal 6:13 These legalists who were demanding compliance with the law weren't keeping the law themselves. No one except Jesus has ever been able to fulfill the law, and no one else ever will (Rom 3:23; 1 John 1:8, 10). It is the height of hypocrisy to demand of others what you cannot do yourself. So, why would they demand this thing? Paul said it was so they could glory in their flesh. They glory in appearance or outward things and not in the condition of the heart (2Co 5:12).
Gal 6:14 Paul's critics gloried in the carnal things they accomplished while Paul gloried only in what Jesus had done for him through the cross. One way to discern a true man or woman of God is to see where their boasting lies. Those who boast in their own accomplishments are suspect, while those who boast in the Lord are the true and faithful witnesses.
Notice that there is a double crucifixion. The world was crucified unto Paul, and Paul was crucified unto it. This means that the world's system had nothing to offer Paul, and Paul had nothing to offer the world outside of Christ. Its one thing to remove yourself from the world's system, but it's another thing to remove the world's system from you. Paul had done both. Paul's sole purpose in life was to bring glory unto the risen Christ. The law or rules are an outside condition, love is an inward motivation that only comes from Jesus. Let’s see, choose Jesus or choose the law (rules). Choose the law and the law only produces death and cannot save. Choose Jesus and He only produces life (love) and does save.
When we truly love, no law or rule is ever needed. Don’t let laws and rules replace what love can accomplish.
Friday, December 3, 2010
Doing Good to All, Sowing Seeds for Your Future
Galatians 6:1-5
1 Brothers, if someone is caught (overtaken) in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.
2 Carry each other's burdens, and in this way you will fulfill the law of Christ.
3 If anyone thinks he is something when he is nothing, he deceives himself.
4 Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,
5 for each one should carry his own load.
The word "overtaken" (caught) carries the idea of something that comes upon a person by surprise. Also, the word "fault" comes from the Greek word "PARAPTOMA" meaning, "a side-slip (lapse or deviation), i.e. (unintentional) error or (willful) transgression" (Strong). Therefore, Paul is giving these instructions about how to help someone who is sincere, but in error.
The spiritual ones, who Paul instructs to restore those who are overtaken in a fault, are those who are dependent upon and led by the Holy Spirit. The Greek word that was translated "restore" literally meant to set a bone that had been broken (WWS). It takes time for broken bones to mend, and activities usually have to be restricted during the healing process. Likewise, spiritual restoration takes time and usually necessitates a change of routine. If the individual goes back to the same circumstances, chances are he will make the same wrong choices he did before.
Also, just as setting a broken bone in the natural is painful but necessary, the restoration process is always painful. Those who fail to deal with the issues completely because it is painful are similar to those who don't set a broken bone. The bone will never be straight again. But enduring a moment of pain as the bone is set will let the bone mend properly and become as strong as it was before.
Just as a cast protects the broken bone from further injury, a person who has fallen should be surrounded by brothers and sisters who are committed to keeping the fallen individual from making the injury worse. Submission to spiritual authority is just as important to a person who has fallen as a cast is to a person with a broken bone. Until the healing is complete, the cast and the curtailed lifestyle have to be maintained even though it may be inconvenient and uncomfortable. Trying to return to "normal" prematurely can prevent the bone from ever being completely healed.
Gal 6:2: The Greek word used for "burden" here is "BAROS" and means "a heavy weight, burden or trouble." It is such a heavy weight that if a person is not helped in carrying it he will be overwhelmed. This may be either a sin (Gal 6:1) or a circumstance of life. We fulfill Christ's law of love when we bear one another's burdens. Our love must go beyond just not seeing someone hurt but also to the alleviation of his suffering if it is within our power.
Gal 6:3: Paul is saying that if anyone thinks he is too important to stoop down and help others with their burdens, then he is deceived about his own importance. None of us is anything of ourselves. None of us has any good excuse for not helping restore our fellow believers. This was one of the sins of the Pharisees. The Amplified Bible translates this verse as, "For if any person thinks himself to be somebody [too important to condescend to shoulder another's load], when he is nobody [of superiority except in his own estimation], he deceives...himself."
Gal. 6:4: If we are to help bear others' burdens, we must lay aside conceit (see note v. 3, above). Intolerance towards those who have sinned is an indication of our own vulnerability. Here, Paul gives the remedy for self-conceit. A realistic look at our own weaknesses will make us better prepared to help others. This is the same message as that of Matthew 7:3-5 which says, "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."
Gal. 6:5: This verse is the exact opposite of verse 2 but it makes Paul's point perfectly. In verse 2, Paul said, "Bear ye one another's burdens." Verses 3-4 stripped away any objections that someone might have to doing that. Then here, he gives the clinching argument, "For every man shall bear his own burden." His reasoning is that since all of us have burdens that we bear ourselves, we ought to be quick to help others with their burdens. We reap what we sow (Gal 6:7) and God doesn't extend mercy to those who have shown no mercy (Jas 2:13). Therefore, those who don't help others will not be helped. We don't want that. So, help others and sow a seed for your own future needs.
1 Brothers, if someone is caught (overtaken) in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.
2 Carry each other's burdens, and in this way you will fulfill the law of Christ.
3 If anyone thinks he is something when he is nothing, he deceives himself.
4 Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,
5 for each one should carry his own load.
The word "overtaken" (caught) carries the idea of something that comes upon a person by surprise. Also, the word "fault" comes from the Greek word "PARAPTOMA" meaning, "a side-slip (lapse or deviation), i.e. (unintentional) error or (willful) transgression" (Strong). Therefore, Paul is giving these instructions about how to help someone who is sincere, but in error.
The spiritual ones, who Paul instructs to restore those who are overtaken in a fault, are those who are dependent upon and led by the Holy Spirit. The Greek word that was translated "restore" literally meant to set a bone that had been broken (WWS). It takes time for broken bones to mend, and activities usually have to be restricted during the healing process. Likewise, spiritual restoration takes time and usually necessitates a change of routine. If the individual goes back to the same circumstances, chances are he will make the same wrong choices he did before.
Also, just as setting a broken bone in the natural is painful but necessary, the restoration process is always painful. Those who fail to deal with the issues completely because it is painful are similar to those who don't set a broken bone. The bone will never be straight again. But enduring a moment of pain as the bone is set will let the bone mend properly and become as strong as it was before.
Just as a cast protects the broken bone from further injury, a person who has fallen should be surrounded by brothers and sisters who are committed to keeping the fallen individual from making the injury worse. Submission to spiritual authority is just as important to a person who has fallen as a cast is to a person with a broken bone. Until the healing is complete, the cast and the curtailed lifestyle have to be maintained even though it may be inconvenient and uncomfortable. Trying to return to "normal" prematurely can prevent the bone from ever being completely healed.
Gal 6:2: The Greek word used for "burden" here is "BAROS" and means "a heavy weight, burden or trouble." It is such a heavy weight that if a person is not helped in carrying it he will be overwhelmed. This may be either a sin (Gal 6:1) or a circumstance of life. We fulfill Christ's law of love when we bear one another's burdens. Our love must go beyond just not seeing someone hurt but also to the alleviation of his suffering if it is within our power.
Gal 6:3: Paul is saying that if anyone thinks he is too important to stoop down and help others with their burdens, then he is deceived about his own importance. None of us is anything of ourselves. None of us has any good excuse for not helping restore our fellow believers. This was one of the sins of the Pharisees. The Amplified Bible translates this verse as, "For if any person thinks himself to be somebody [too important to condescend to shoulder another's load], when he is nobody [of superiority except in his own estimation], he deceives...himself."
Gal. 6:4: If we are to help bear others' burdens, we must lay aside conceit (see note v. 3, above). Intolerance towards those who have sinned is an indication of our own vulnerability. Here, Paul gives the remedy for self-conceit. A realistic look at our own weaknesses will make us better prepared to help others. This is the same message as that of Matthew 7:3-5 which says, "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."
Gal. 6:5: This verse is the exact opposite of verse 2 but it makes Paul's point perfectly. In verse 2, Paul said, "Bear ye one another's burdens." Verses 3-4 stripped away any objections that someone might have to doing that. Then here, he gives the clinching argument, "For every man shall bear his own burden." His reasoning is that since all of us have burdens that we bear ourselves, we ought to be quick to help others with their burdens. We reap what we sow (Gal 6:7) and God doesn't extend mercy to those who have shown no mercy (Jas 2:13). Therefore, those who don't help others will not be helped. We don't want that. So, help others and sow a seed for your own future needs.
Saturday, November 6, 2010
What Reflection are We Radiating as a Church and as a Christian?
James 1:23-25
23 Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
You have never seen your face. You have seen a reflection of your face, maybe a video of your face, or maybe a photo (picture) of your face. Not unless you can take your eyeballs out with the nerves attached have you been able to see your face with your physical eyes. It can’t be done. What this passage though is referring to is looking into the Word of God is like looking into a spiritual mirror. If we want to see what our physical face looks like, we have to look in a physical mirror. Likewise, we can't see our spiritual self, but we can look in the mirror of God's Word and see who we are in Christ. God's Word is spiritual and reveals our spiritual self (John 6:63). We need to become as sure of our spiritual image as we are of our physical image. After all, we can't directly see either one; we look at something else and take what we see by faith.
A man who doesn't do what he has heard in God's Word (Jas 1:22) is like a man who looks in the mirror but doesn't take any action. He goes on his way and forgets what he has seen. Likewise, we have to keep in front of us the image God's Word paints of our spiritual self and act accordingly. Notice God's Word is called "the perfect law of liberty." This is specifically referring to the New Covenant and all the liberty brought to us through the atonement of Christ. It is only through the grace given to us by the finished work of Christ that we can truly see our new selves and be blessed.
Very often the Church hold’s up a mirror reflecting back the society that surrounds it rather than the Word or the life of Jesus Christ that is our true mirror. If the world despises a sinner the Church should love them. If the world cuts off aid to the poor and suffering than the church should provide healing, food, and shelter. If the world oppresses than the Church should take the hand of the oppressed and lift them up. If the world shames and creates an outcast than the church should proclaim God’s reconciling love and show the way of forgiveness. If the world seeks profit and self-fulfillment the Church seeks sacrifice and service. If the world demands retribution than the Church dispenses grace. If the world has factions that bring dissension, than the Church should join in unity. If the world is destroying its enemy, the Church loves them both.
What mirror or reflection are you bringing the world today, does it reflect the Word and Jesus Christ or does it reflect the world?
Friday, November 5, 2010
The Importance of the Word
We seem to go to the Word of God as a last resort, we’ll have people pray for us, lay hands on us, look for others to put their arms around us to make us feel good. But we won’t study and meditate on the Word to allow it to grow inside of us. The Bible is a package of seeds that needs to be taken out of the package and planted in good soil (our heart). It is that Word that we need to depend on in our lives. It is the Word that can live inside of us to grow us into the likeness of Jesus Christ.
The story in Luke 7:18-28 John the Baptist had already boldly proclaimed on four different occasions that Jesus was the Christ (Luke 3:16-17; John 1:29-36, and 3:26-36). God had also given John a special sign that Jesus was the One who should come (John 1:33). In light of these things, John's question here can only be interpreted as doubt on his part. It's possible that John shared the mistaken idea with most people of his day that the Messiah was going to establish a kingdom on earth and break the dominion of the Romans over the Jews. Whatever the reasons, it is interesting to note that the man who Jesus said was the greatest of all Old Testament people (Mt 11:11) had doubts even after God had borne witness in his heart as to who Jesus was. Also, all of the great things Jesus spoke of John were said after and despite the doubts that John expressed.
We see that Jesus did not answer John's disciples immediately but rather performed many miracles in that same hour, including healing of the blind. Then He told John's disciples to report back to John about the blind seeing, the lame walking, the lepers being cleansed, the deaf hearing, and the dead being raised. Jesus had already healed a leper (Mt 8:2-4) and two lame men (Mt 9:6-7 and John 5:2-15), and He had recently raised the widow's son from the dead at Nain (Lu 7:11-17).
At first glance Jesus' response to John doesn't seem adequate. Jesus later says all kinds of things about John that would seem to be more edifying. Most people would rather have had the most famous person in the nation speak highly of them than to have Him say, "Look at what's happening and you will be blessed if you will believe."
But Jesus was giving John His best. He fulfilled the prophecies of Isa 35, which spoke of the miracles the Messiah would perform. Jesus performed every miracle that Isaiah prophesied He would do and threw in the raising of someone from the dead just to make it clear that this was no fluke. Then He told John to believe.
This was Jesus referring John back to the Word. He was using the very scriptures John had quoted as God's instructions to him. Jesus sent John back to the Word to deal with his discouragement. It was only after John's disciples had left that Jesus began to say the complimentary things that most of us would rather have had.
Those whom God honors the most are the ones who He gives the Word instead of some lesser, emotional response.
Most of us are like John the Baptist, we are looking for accolades, or kudos, and not the Word. Jesus wants to give the best He has to us and that is His Word. Jesus could have sent the messengers back to John the Baptist with accolades towards John, but He sent his Word instead. What we need is God’s Word, it is that preference that God wants to give us. We can look for kudos, or an arm around us, a pat on the back to make us feel good, but what is needed is God’s Word. Depend and act on God’s Word and your life will never be the same. It will lift you out of the rut, overcome obstacles and giants in your life. God’s Word will never fail you.
The story in Luke 7:18-28 John the Baptist had already boldly proclaimed on four different occasions that Jesus was the Christ (Luke 3:16-17; John 1:29-36, and 3:26-36). God had also given John a special sign that Jesus was the One who should come (John 1:33). In light of these things, John's question here can only be interpreted as doubt on his part. It's possible that John shared the mistaken idea with most people of his day that the Messiah was going to establish a kingdom on earth and break the dominion of the Romans over the Jews. Whatever the reasons, it is interesting to note that the man who Jesus said was the greatest of all Old Testament people (Mt 11:11) had doubts even after God had borne witness in his heart as to who Jesus was. Also, all of the great things Jesus spoke of John were said after and despite the doubts that John expressed.
We see that Jesus did not answer John's disciples immediately but rather performed many miracles in that same hour, including healing of the blind. Then He told John's disciples to report back to John about the blind seeing, the lame walking, the lepers being cleansed, the deaf hearing, and the dead being raised. Jesus had already healed a leper (Mt 8:2-4) and two lame men (Mt 9:6-7 and John 5:2-15), and He had recently raised the widow's son from the dead at Nain (Lu 7:11-17).
At first glance Jesus' response to John doesn't seem adequate. Jesus later says all kinds of things about John that would seem to be more edifying. Most people would rather have had the most famous person in the nation speak highly of them than to have Him say, "Look at what's happening and you will be blessed if you will believe."
But Jesus was giving John His best. He fulfilled the prophecies of Isa 35, which spoke of the miracles the Messiah would perform. Jesus performed every miracle that Isaiah prophesied He would do and threw in the raising of someone from the dead just to make it clear that this was no fluke. Then He told John to believe.
This was Jesus referring John back to the Word. He was using the very scriptures John had quoted as God's instructions to him. Jesus sent John back to the Word to deal with his discouragement. It was only after John's disciples had left that Jesus began to say the complimentary things that most of us would rather have had.
Those whom God honors the most are the ones who He gives the Word instead of some lesser, emotional response.
Most of us are like John the Baptist, we are looking for accolades, or kudos, and not the Word. Jesus wants to give the best He has to us and that is His Word. Jesus could have sent the messengers back to John the Baptist with accolades towards John, but He sent his Word instead. What we need is God’s Word, it is that preference that God wants to give us. We can look for kudos, or an arm around us, a pat on the back to make us feel good, but what is needed is God’s Word. Depend and act on God’s Word and your life will never be the same. It will lift you out of the rut, overcome obstacles and giants in your life. God’s Word will never fail you.
Thursday, November 4, 2010
Polarization and Reciprocal Grace
I am amazed how we as Christians (including myself) get caught up in the day to day happenings that surround us. Be it politics who are ruining us with moral decay, drug use and the drug lords that rule our cities, the Hollywood producer who is polluting our culture, or the wars we are fighting, the abortionists, or the whatever bad circumstances that we all find ourselves in, it's all on how much we have retreated from the gospel of grace.
Though were active in our endeavors in combating evil in the many ways that it surfaces in our sphere of influence we tend to use the wrong weapons of these wars. We may find ourselves in the middle of a cultural war but the weapons of our warfare are not of the flesh. We are involving ourselves in the wrong war using the wrong weapons. Our war is not against flesh and blood. If we find ourselves fighting against anything made of flesh we are combating the wrong war. Jesus said that there was one distinguishable indelible mark that stood out and showed who we are as Christians and that is the love that we have for one another.
Who then becomes our enemy, is it the drug dealer, the politician, the abortionist, other people in other nations, the man across the street, who is it? Are we so still stuck with the law that we have forgotten about grace? Instead we have traded the gospel of grace for political correctness, moral superiority, and judgment of anything outside the law or our own rules. We have been polarized with the lines we have drawn with our so called enemy on the other side when all we have done is not loved that same enemy that Jesus has taught us to love. If polarization has occurred than we must cross those lines with love in our hearts. That very same grace that has been given to us we need to be reciprocal to others. Most likely the reason why we have not been reciprocal with grace is that we do not understand the love that Jesus has for us and the amazing grace that has been bestowed to our lives.
Eph 6:12
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
The weapons of our warfare are not of the flesh but mighty through God and Jesus Christ our Lord. Thus we fight with love and as 1 Corinthians 13 says that we can do nothing and become anything good without love. No great spiritual awakening, no great miracles, no mighty move of faith, no great spiritual growth, no great benefit of society can happen without love. It will all come to nothing.
When we love is when others will see Jesus love for us, which is true reciprocity.
I Jn 2:9-10
9 He that saith he is in the light, and hateth his brother, is in darkness even until now.
10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Though were active in our endeavors in combating evil in the many ways that it surfaces in our sphere of influence we tend to use the wrong weapons of these wars. We may find ourselves in the middle of a cultural war but the weapons of our warfare are not of the flesh. We are involving ourselves in the wrong war using the wrong weapons. Our war is not against flesh and blood. If we find ourselves fighting against anything made of flesh we are combating the wrong war. Jesus said that there was one distinguishable indelible mark that stood out and showed who we are as Christians and that is the love that we have for one another.
Who then becomes our enemy, is it the drug dealer, the politician, the abortionist, other people in other nations, the man across the street, who is it? Are we so still stuck with the law that we have forgotten about grace? Instead we have traded the gospel of grace for political correctness, moral superiority, and judgment of anything outside the law or our own rules. We have been polarized with the lines we have drawn with our so called enemy on the other side when all we have done is not loved that same enemy that Jesus has taught us to love. If polarization has occurred than we must cross those lines with love in our hearts. That very same grace that has been given to us we need to be reciprocal to others. Most likely the reason why we have not been reciprocal with grace is that we do not understand the love that Jesus has for us and the amazing grace that has been bestowed to our lives.
Eph 6:12
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
The weapons of our warfare are not of the flesh but mighty through God and Jesus Christ our Lord. Thus we fight with love and as 1 Corinthians 13 says that we can do nothing and become anything good without love. No great spiritual awakening, no great miracles, no mighty move of faith, no great spiritual growth, no great benefit of society can happen without love. It will all come to nothing.
When we love is when others will see Jesus love for us, which is true reciprocity.
I Jn 2:9-10
9 He that saith he is in the light, and hateth his brother, is in darkness even until now.
10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Friday, October 8, 2010
Christian Growth only comes from the Combination of the Word and the Spirit
Mark 4:21-23
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
There are a couple of things here that Jesus is pointing out to us. First, that His word should be prominent in our lives. As other scriptures point out that the word is the most important aspect and should be searched out as if it were gold. Secondly, is that the Word and the Spirit need to be used together? One cannot understand the Word without the Spirit. Here in this parable the candle would be representative of the Word and the Light would be representative of the Spirit.
With this in mind one cannot understand the Word unless Light is shed on it. Light alone cannot burn unless it has an accelerant, oxidation of combustible material. A candle (the Word) is that material illustrated in this parable. We need both a flame and the candle to produce a sustainable light. We cannot have one without the other, and so it is in our Christian walk.
If you’re wondering why the Holy Spirit is not working in your life maybe He does not have the word to produce a sustainable light. In John 14:26 Jesus illustrates the point that the Holy Spirit will illuminate only what Jesus has spoken.
John 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
Also in John 15:26 and John 16:13-15
John 15:26 "When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.
John 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
14 He will bring glory to me by taking from what is mine and making it known to you.
15 All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.
If you really want to change, if you’re tired of not seeing God working in your life, than the word is the missing portion in your life. You see the Holy Spirit always wants to help you grow, wants to help you be transformed into Jesus’ likeness, but He may be lacking the Word in your life that He can use as kindling, as combustible material. The greater part of your life should be spent reading and meditating on the word, when you do so you shall be planted by streams of living water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. (Psalms 1)
The Holy Spirit needs a candle (the Word) in order to burn brightly and as the parable in Mark 4 says then it will not be kept a secret anymore but be manifested through your life.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
There are a couple of things here that Jesus is pointing out to us. First, that His word should be prominent in our lives. As other scriptures point out that the word is the most important aspect and should be searched out as if it were gold. Secondly, is that the Word and the Spirit need to be used together? One cannot understand the Word without the Spirit. Here in this parable the candle would be representative of the Word and the Light would be representative of the Spirit.
With this in mind one cannot understand the Word unless Light is shed on it. Light alone cannot burn unless it has an accelerant, oxidation of combustible material. A candle (the Word) is that material illustrated in this parable. We need both a flame and the candle to produce a sustainable light. We cannot have one without the other, and so it is in our Christian walk.
If you’re wondering why the Holy Spirit is not working in your life maybe He does not have the word to produce a sustainable light. In John 14:26 Jesus illustrates the point that the Holy Spirit will illuminate only what Jesus has spoken.
John 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
Also in John 15:26 and John 16:13-15
John 15:26 "When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.
John 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
14 He will bring glory to me by taking from what is mine and making it known to you.
15 All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.
If you really want to change, if you’re tired of not seeing God working in your life, than the word is the missing portion in your life. You see the Holy Spirit always wants to help you grow, wants to help you be transformed into Jesus’ likeness, but He may be lacking the Word in your life that He can use as kindling, as combustible material. The greater part of your life should be spent reading and meditating on the word, when you do so you shall be planted by streams of living water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. (Psalms 1)
The Holy Spirit needs a candle (the Word) in order to burn brightly and as the parable in Mark 4 says then it will not be kept a secret anymore but be manifested through your life.
Tuesday, September 28, 2010
To Be Free from Fear
1 John 4:18 "There is no fear in love, but perfect love casts out fear, because fear involves torment. But he that fears has not been made perfect in love."
I don't remember where it started, but for most of my life, I lived with fear. Fear of the school bully. Fear of not being accepted. Fear of dogs. Fear of failure and fear of success. I remember one incident that illustrates the foolishness of fear. There was a time when I was a paper boy, delivered the Chicago Sun Times in the morning and the Herald in the afternoon. Lived in a small neighborhood on the south side of Chicago and I would begin my route before the sun rose. One morning, as I was beginning to approach a house, I saw a shadowy figure crouched in the corner of the front lawn. The sun was just beginning to crest above the horizon. I froze. Fear gripped my heart. I stood as still as I could, waiting for him to move. After about three minutes, the sun came over the horizon enough for me to see that this menacing figure was really the silhouette of a bush. I felt stupid.
This is exactly the strategy of Satan. The Bible says that a fearful man runs when no one is pursuing, but the righteous are as bold as lions. Satan's primary weapon is intimidation. If he can get you into fear through circumstances, then he will stand back as you sabotage yourself. The only cure for fear is love. When you become convinced that God loves you and is for you, then fear will be replaced with confidence and boldness. It is perfect love that casts out fear, and God's love is the only love that is perfect. I don't know what you are afraid of, but I do know that His love is greater than your circumstance. Today, meditate on the greatness of His love for you. Allow His love to drive out the fear and let you enjoy His peace.
Monday, September 27, 2010
Ruthlessly Eliminate Hurry
Not long after moving back to Colorado Springs Colorado, I called on a wise friend to ask for some spiritual direction. I described the pace of life in my current ministry. The church where I serve tends to move at a fast clip. I also told him about my rhythms of life: driving, baseball-league, music-lessons, bible school, counseling, ministry moving pace of life. I told him about the present condition of my heart, as best I could discern it. What did I need to do, I asked him, to be spiritually healthy?
Long pause.
"You must ruthlessly eliminate hurry from your life," he said at last.
Another long pause.
"Okay, I've written that one down," I told him, a little impatiently. "That's a good one. Now what else is there?" I had many things to do, and this time together needed to move on, so I was anxious to cram as many units of spiritual wisdom into the least amount of time possible.
Another long pause.
"There is nothing else," he said. "You must ruthlessly eliminate hurry from your life."
I've concluded that my life and the well-being of the people I serve depends on following his prescription, for hurry is the great enemy of spiritual life in our day. Hurry destroys souls. As Carl Jung wrote, "Hurry is not of the devil; hurry is the devil."
For most of us, the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it. We will just skim our lives instead of actually living them.
One of the great illusions of our day is that hurrying will buy us more time. I pulled into a service station recently where the advertising slogan read, "We help you move faster." But what if my primary need is not moving faster?
Time magazine noted that back in the 1960s, expert testimony was given to a sub-committee of the Senate on time management. The gist was that due to advances in technology, within 20 years or so people would have to cut back radically on how many hours a week they worked (or how many weeks a year they worked), or they'd have to start retiring sooner. The great challenge, they said, would be figuring out what to do with all the excess time.
Yet 50 years later, not many of us would say this is our primary time challenge. In fact, quite the reverse. Robert Banks, author of All the Business of Life, notes that while our society is rich in things, we are extremely poor in time. In fact, never before in human history has a society been so things-rich and so time-poor.
Our world has become the world of the Red Queen in Alice in Wonderland: "Now here, you see, it takes all the running you can do to keep in the same place. If you want to get somewhere else, you must run at least twice as fast as that."
Meyer Friedman (who with Diane Ulmer wrote Treating Type A Behavior -- and Your Heart) defines hurry sickness as "above all, a continuous struggle and unremitting attempt to accomplish or achieve more and more things or participate in more and more events in less and less time, frequently in the face of opposition, real or imagined, from other persons."
Though our age intensifies "hurry sickness," it's not a new problem; people in ministry have been subject to it at least since the days of Jesus. During one hectic season of ministry, Mark notes of the disciples, "For many were coming and going, and they had no leisure even to eat."
Far too many people involved in ministry think of this as a life verse, as if God will reward the hectic one-day with, "What a life you had! Many were coming and going, and you had no leisure even to eat. Well done!"
Not quite. Jesus was aware of this problem, and he constantly withdrew from crowds and activities. He taught the same to his followers. In one instance, when they returned from a busy time of ministry, filled with adrenaline, he told them, "Come away to a deserted place all by yourselves and rest a while."
The question becomes “was Jesus ever in a hurry about anything He ever did?”
If you want to follow someone, you can't go faster than the one who is leading; following Jesus cannot be done at a sprint. Jesus was often busy but he was never hurried. Being busy is an outer condition; being hurried is a sickness of the soul.
Jesus never went about the busyness of his ministry in a way that severed the life-giving connection between himself and his Father.
In Jesus' main parable about the sower and seed He shows us the principals of farming. The three main principals are seed, time, and harvest. Time is a principal that we cannot bypass or cram for. You cannot hurry the growing process along, it must be done in its time. You can't hurry God up, but you can slow Him down by not participating in the rhythms of His time. How fast did Jesus move?
Just think if God came along and said that you have only three and a half years to complete your life and then I will take you home to heaven. You would try to cram a whole life time of living and ministering in that short time. Jesus had only three and a half years to complete all of the ministry to benefit the whole world. Jesus still was not in a hurry about doing all that He needed to accomplish.
He never did anything in a way that interfered with his ability to give love when that was what was called for. Laying down laws does not take any time at all, but to love, that takes time. Laws take the place of loving, that is why we put them in place so we can speed the process up. Jesus observed a regular rhythm of withdrawal from activity, for solitude and prayer. He never was in a hurry, ever.
Jesus ruthlessly eliminated hurry from his life, and He always had time to love.
Psalms 46:10 Be Still and know that He is God.
Long pause.
"You must ruthlessly eliminate hurry from your life," he said at last.
Another long pause.
"Okay, I've written that one down," I told him, a little impatiently. "That's a good one. Now what else is there?" I had many things to do, and this time together needed to move on, so I was anxious to cram as many units of spiritual wisdom into the least amount of time possible.
Another long pause.
"There is nothing else," he said. "You must ruthlessly eliminate hurry from your life."
I've concluded that my life and the well-being of the people I serve depends on following his prescription, for hurry is the great enemy of spiritual life in our day. Hurry destroys souls. As Carl Jung wrote, "Hurry is not of the devil; hurry is the devil."
For most of us, the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it. We will just skim our lives instead of actually living them.
One of the great illusions of our day is that hurrying will buy us more time. I pulled into a service station recently where the advertising slogan read, "We help you move faster." But what if my primary need is not moving faster?
Time magazine noted that back in the 1960s, expert testimony was given to a sub-committee of the Senate on time management. The gist was that due to advances in technology, within 20 years or so people would have to cut back radically on how many hours a week they worked (or how many weeks a year they worked), or they'd have to start retiring sooner. The great challenge, they said, would be figuring out what to do with all the excess time.
Yet 50 years later, not many of us would say this is our primary time challenge. In fact, quite the reverse. Robert Banks, author of All the Business of Life, notes that while our society is rich in things, we are extremely poor in time. In fact, never before in human history has a society been so things-rich and so time-poor.
Our world has become the world of the Red Queen in Alice in Wonderland: "Now here, you see, it takes all the running you can do to keep in the same place. If you want to get somewhere else, you must run at least twice as fast as that."
Meyer Friedman (who with Diane Ulmer wrote Treating Type A Behavior -- and Your Heart) defines hurry sickness as "above all, a continuous struggle and unremitting attempt to accomplish or achieve more and more things or participate in more and more events in less and less time, frequently in the face of opposition, real or imagined, from other persons."
Though our age intensifies "hurry sickness," it's not a new problem; people in ministry have been subject to it at least since the days of Jesus. During one hectic season of ministry, Mark notes of the disciples, "For many were coming and going, and they had no leisure even to eat."
Far too many people involved in ministry think of this as a life verse, as if God will reward the hectic one-day with, "What a life you had! Many were coming and going, and you had no leisure even to eat. Well done!"
Not quite. Jesus was aware of this problem, and he constantly withdrew from crowds and activities. He taught the same to his followers. In one instance, when they returned from a busy time of ministry, filled with adrenaline, he told them, "Come away to a deserted place all by yourselves and rest a while."
The question becomes “was Jesus ever in a hurry about anything He ever did?”
If you want to follow someone, you can't go faster than the one who is leading; following Jesus cannot be done at a sprint. Jesus was often busy but he was never hurried. Being busy is an outer condition; being hurried is a sickness of the soul.
Jesus never went about the busyness of his ministry in a way that severed the life-giving connection between himself and his Father.
In Jesus' main parable about the sower and seed He shows us the principals of farming. The three main principals are seed, time, and harvest. Time is a principal that we cannot bypass or cram for. You cannot hurry the growing process along, it must be done in its time. You can't hurry God up, but you can slow Him down by not participating in the rhythms of His time. How fast did Jesus move?
Just think if God came along and said that you have only three and a half years to complete your life and then I will take you home to heaven. You would try to cram a whole life time of living and ministering in that short time. Jesus had only three and a half years to complete all of the ministry to benefit the whole world. Jesus still was not in a hurry about doing all that He needed to accomplish.
He never did anything in a way that interfered with his ability to give love when that was what was called for. Laying down laws does not take any time at all, but to love, that takes time. Laws take the place of loving, that is why we put them in place so we can speed the process up. Jesus observed a regular rhythm of withdrawal from activity, for solitude and prayer. He never was in a hurry, ever.
Jesus ruthlessly eliminated hurry from his life, and He always had time to love.
Psalms 46:10 Be Still and know that He is God.
Thursday, September 23, 2010
Spiritual Growth - Gods Job or Our Job
Whose job is spiritual growth? This study focuses on the doctrine of sanctification, which is related to the word holy (hagios). The gospel is not just that we’ll go to heaven when we die; the gospel is the offer of life in God’s kingdom. God’s plan is that his image in us, which was marred by the Fall, should be restored in all of its beauty and glory.
But for many Christians there is confusion about the division of labor necessary for spiritual growth or sanctification. They ask, “Is it God’s job or mine?”
Some Christians have taken the position that sanctification is solely God’s job. To support their position they cite verses like Romans 7:18, where Paul says, “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.” Citing verses like these, they say human action is futile. Some Christians object to any call for strenuous effort or costly following by saying that human effort is opposed to grace.
On the other hand, some Christians take a Marine approach to spiritual life, evaluating spiritual growth as a product of one’s commitment level. They may cite verses like Leviticus 11:44: “I am the LORD your God; consecrate yourselves and be holy, because I am holy.” In effect, they believe God’s job is to make sure he’s holy; their job is to make sure they are holy. For these believers the church then becomes a place of contest to see who has memorized the most Bible verses, who has witnessed to the most people, who has the most regular quiet time, who has prayed the most. People with this checklist mentality believe that as long as they’re doing these things they must be growing spiritually, even if love and joy aren’t being produced.
Sanctification is a joint project between God and us.
Philippians 2:12–13. Paul says to work out your own salvation, which means your role is important. He goes on to say, “For it is God who works in you.” You’re not doing this project on your own. Sanctification is empowered by God; it’s impossible without him.
When Paul says, “Work out your salvation with fear and trembling,” he does not mean you should work out your salvation with a sense of anxiety, not knowing whether it’s going to be good enough for God. Instead Paul uses the phrase to refer to a humble attitude of dependence. He’s suggesting we have a role to play, but we don’t control it.
Some things we can control; others we can do nothing about. But there is a third category, such as going to sleep. You can’t make yourself go to sleep the way you can make a phone call. But you can get in a dark room, lie down on a soft mattress, turn out the lights, and sleep will come.
Think about the differences between a motorboat and a sailboat. In a motorboat, you are in control. Sailing is different. When you sail, you are not passive. You hoist the sails and steer with the rudder but are utterly dependent on the wind. There’s no room for believing you are in control, because if the wind doesn’t blow, you’re dead in the water. When the wind blows, on the other hand, amazing things can happen.
John 3:8. The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
The word for wind is the same as the word for spirit both in Hebrew and in Greek. Jesus says the wind blows wherever it chooses. We hear the sound, but we don’t know where it comes from, and we don’t know where it goes. It’s free and powerful, way beyond our control. So it is with everyone born of the Spirit, through whose life the winds of God are blowing.
The sanctifying work of the Holy Spirit is powerful and mysterious. We can’t control or manufacture it. It’s not about us coming up with a program with predictable results we control. On the other hand, we’re not passive. Our job is to discern where the wind of the Spirit is blowing and know how to catch it.
Sanctification is normative, not optional.
Paul says he may get a lot of things wrong, but he works toward sanctification. It’s difficult to be made holy, and sometimes we’re tempted to give up.
Read Romans 12:2. Paul suggests that if you’re not being transformed by God’s renewing power, then you’re being conformed by the forces opposed to God.
The question is not if you’re going to be formed spiritually; the question is by whom you will be formed. If you’re not formed by God, then you have a spiritual adversary, the Evil One, who will be happy to do the task. We live in a world that deforms people spiritually.
Hebrews 12:14. Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.
The offer of the gospel is the offer to be sanctified. Jesus’ message was, “Repent and believe the good news; the kingdom of heaven is drawing near, and you can now live in it.” If we do that, it is a choice to live God’s kind of life, and sanctification is simply another word for that kind of life. It’s a life of truth, love, joy, humility, and servanthood.
If you don’t want to live that kind of life now, what makes you think you’d want to live that kind of life eternally after you die? It’s God’s will that you be sanctified.
Sanctification is a painstaking process.
Sanctification is a process, not an event. We’re an instant gratification society, but sanctification does not happen that way. Paul says, Am I there yet? Not yet. Not today. Not tomorrow. But this one thing I do: I don’t give up. I just keep after it.
In the pursuit of sanctification, you will fail often. What do we do if we’re serious about pursuing sanctification and we slip into bad behavior?
Philippians 3:13.
13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
We tend to think of forgetting as a bad thing, as something we shouldn’t do. But forgetting is indispensable to sanctification.
Ask the Holy Spirit, “Will you help me overcome yesterday’s mistakes, sin, guilt, and disappointments?” We can’t be shackled to yesterday’s regrets, because sanctification is a journey, not an event.
It’s guaranteed you’ll slip; the danger is that when you slip you’ll get discouraged and give up. Paul urges us to keep going and to forget what is behind. Paul allows neither his failures nor his successes to keep him trapped in yesterday. Sanctification is a process, so don’t give up.
Sanctification is empowered by God, not by man.
If we are sailboats, God’s the one who supplies the wind. When talking about transformation, Paul uses an imperative, which is used when giving somebody a command. For instance, “Stop!” is an imperative.
There’s another grammatical form called the passive voice that indicates when something happens to you, such as getting hit by a truck or struck by an illness.
When talking about transformation, Paul often uses a passive imperative. Look again at Romans 12:2. It is an imperative, but he does not say, “Transform yourself.” Instead he says, “Be transformed.”
There are a few ways you can discern how the Spirit is working in your life. One is to ask the question, “God, how are you seeking to transform me in this moment?”
When you’re in line at the grocery store, behind someone who’s mathematically challenged, say, “God, how can you use this moment to train me in patience?”
When you’re on the verge of procrastinating again with a project, ask, “God, how do you want to train me in this moment to persevere?”
You can allow the winds of the Spirit to blow in your life. That’s why sanctification is never a mechanical thing. That’s why it will look different from one person to another, and it will look different in different areas of your life. You need to discern how God is at work.
Sanctification is normative, not optional. It’s a process, not an event. It’s empowered by God, not you. Titus 3:5 "he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit."
Apply Your Findings
Sanctification should be pursued for the sake of others, not just for our own fulfillment. There is a real danger in pursuing spiritual growth, because if it gets off track it can get individualistic and even narcissistic. The scribes and Pharisees in Jesus’ day thought of themselves as very holy, but they didn’t love anybody. They were too absorbed with themselves. The New Testament never defines spirituality or sanctification in solely individualistic or narcissistic terms. It’s defined in terms of community.
In Philippians 2:14, Paul writes, “Do everything without complaining or arguing.” In other words, as the community matures this is what you’ll find: no grumbling and no arguing, just grateful hearts. A community of servanthood will replace bitterness and resentment.
Paul defines sanctification within the context of community. If we don’t, the pursuit of spiritual growth can get distorted in a way that makes it all about the individual. We can get preoccupied with how we’re performing spiritually and how spiritually fulfilled we feel, and forget to live a life of servanthood and love. It is then we become spiritually narcissistic.
The goal of sanctification, in a single word, is love. There is a huge difference between being sanctified and being sanctimonious. Yet sometimes people get them mixed up. The goal of sanctification is loving persons.
God loved you when you were hardest to love. God wants to sanctify you, and that is not some spiritual project or piece of optional equipment. That is God’s destiny for you. If you miss out on that, you miss out on what you were made for. God’s intent is to sanctify you so you can love as God loves.
Sanctification is also another way of saying that we become holy, holiness is the consequence of the sanctification process. Thus Holiness (sanctification) is a fruit, not the root, of Salvation.
But for many Christians there is confusion about the division of labor necessary for spiritual growth or sanctification. They ask, “Is it God’s job or mine?”
Some Christians have taken the position that sanctification is solely God’s job. To support their position they cite verses like Romans 7:18, where Paul says, “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.” Citing verses like these, they say human action is futile. Some Christians object to any call for strenuous effort or costly following by saying that human effort is opposed to grace.
On the other hand, some Christians take a Marine approach to spiritual life, evaluating spiritual growth as a product of one’s commitment level. They may cite verses like Leviticus 11:44: “I am the LORD your God; consecrate yourselves and be holy, because I am holy.” In effect, they believe God’s job is to make sure he’s holy; their job is to make sure they are holy. For these believers the church then becomes a place of contest to see who has memorized the most Bible verses, who has witnessed to the most people, who has the most regular quiet time, who has prayed the most. People with this checklist mentality believe that as long as they’re doing these things they must be growing spiritually, even if love and joy aren’t being produced.
Sanctification is a joint project between God and us.
Philippians 2:12–13. Paul says to work out your own salvation, which means your role is important. He goes on to say, “For it is God who works in you.” You’re not doing this project on your own. Sanctification is empowered by God; it’s impossible without him.
When Paul says, “Work out your salvation with fear and trembling,” he does not mean you should work out your salvation with a sense of anxiety, not knowing whether it’s going to be good enough for God. Instead Paul uses the phrase to refer to a humble attitude of dependence. He’s suggesting we have a role to play, but we don’t control it.
Some things we can control; others we can do nothing about. But there is a third category, such as going to sleep. You can’t make yourself go to sleep the way you can make a phone call. But you can get in a dark room, lie down on a soft mattress, turn out the lights, and sleep will come.
Think about the differences between a motorboat and a sailboat. In a motorboat, you are in control. Sailing is different. When you sail, you are not passive. You hoist the sails and steer with the rudder but are utterly dependent on the wind. There’s no room for believing you are in control, because if the wind doesn’t blow, you’re dead in the water. When the wind blows, on the other hand, amazing things can happen.
John 3:8. The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
The word for wind is the same as the word for spirit both in Hebrew and in Greek. Jesus says the wind blows wherever it chooses. We hear the sound, but we don’t know where it comes from, and we don’t know where it goes. It’s free and powerful, way beyond our control. So it is with everyone born of the Spirit, through whose life the winds of God are blowing.
The sanctifying work of the Holy Spirit is powerful and mysterious. We can’t control or manufacture it. It’s not about us coming up with a program with predictable results we control. On the other hand, we’re not passive. Our job is to discern where the wind of the Spirit is blowing and know how to catch it.
Sanctification is normative, not optional.
Paul says he may get a lot of things wrong, but he works toward sanctification. It’s difficult to be made holy, and sometimes we’re tempted to give up.
Read Romans 12:2. Paul suggests that if you’re not being transformed by God’s renewing power, then you’re being conformed by the forces opposed to God.
The question is not if you’re going to be formed spiritually; the question is by whom you will be formed. If you’re not formed by God, then you have a spiritual adversary, the Evil One, who will be happy to do the task. We live in a world that deforms people spiritually.
Hebrews 12:14. Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.
The offer of the gospel is the offer to be sanctified. Jesus’ message was, “Repent and believe the good news; the kingdom of heaven is drawing near, and you can now live in it.” If we do that, it is a choice to live God’s kind of life, and sanctification is simply another word for that kind of life. It’s a life of truth, love, joy, humility, and servanthood.
If you don’t want to live that kind of life now, what makes you think you’d want to live that kind of life eternally after you die? It’s God’s will that you be sanctified.
Sanctification is a painstaking process.
Sanctification is a process, not an event. We’re an instant gratification society, but sanctification does not happen that way. Paul says, Am I there yet? Not yet. Not today. Not tomorrow. But this one thing I do: I don’t give up. I just keep after it.
In the pursuit of sanctification, you will fail often. What do we do if we’re serious about pursuing sanctification and we slip into bad behavior?
Philippians 3:13.
13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
We tend to think of forgetting as a bad thing, as something we shouldn’t do. But forgetting is indispensable to sanctification.
Ask the Holy Spirit, “Will you help me overcome yesterday’s mistakes, sin, guilt, and disappointments?” We can’t be shackled to yesterday’s regrets, because sanctification is a journey, not an event.
It’s guaranteed you’ll slip; the danger is that when you slip you’ll get discouraged and give up. Paul urges us to keep going and to forget what is behind. Paul allows neither his failures nor his successes to keep him trapped in yesterday. Sanctification is a process, so don’t give up.
Sanctification is empowered by God, not by man.
If we are sailboats, God’s the one who supplies the wind. When talking about transformation, Paul uses an imperative, which is used when giving somebody a command. For instance, “Stop!” is an imperative.
There’s another grammatical form called the passive voice that indicates when something happens to you, such as getting hit by a truck or struck by an illness.
When talking about transformation, Paul often uses a passive imperative. Look again at Romans 12:2. It is an imperative, but he does not say, “Transform yourself.” Instead he says, “Be transformed.”
There are a few ways you can discern how the Spirit is working in your life. One is to ask the question, “God, how are you seeking to transform me in this moment?”
When you’re in line at the grocery store, behind someone who’s mathematically challenged, say, “God, how can you use this moment to train me in patience?”
When you’re on the verge of procrastinating again with a project, ask, “God, how do you want to train me in this moment to persevere?”
You can allow the winds of the Spirit to blow in your life. That’s why sanctification is never a mechanical thing. That’s why it will look different from one person to another, and it will look different in different areas of your life. You need to discern how God is at work.
Sanctification is normative, not optional. It’s a process, not an event. It’s empowered by God, not you. Titus 3:5 "he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit."
Apply Your Findings
Sanctification should be pursued for the sake of others, not just for our own fulfillment. There is a real danger in pursuing spiritual growth, because if it gets off track it can get individualistic and even narcissistic. The scribes and Pharisees in Jesus’ day thought of themselves as very holy, but they didn’t love anybody. They were too absorbed with themselves. The New Testament never defines spirituality or sanctification in solely individualistic or narcissistic terms. It’s defined in terms of community.
In Philippians 2:14, Paul writes, “Do everything without complaining or arguing.” In other words, as the community matures this is what you’ll find: no grumbling and no arguing, just grateful hearts. A community of servanthood will replace bitterness and resentment.
Paul defines sanctification within the context of community. If we don’t, the pursuit of spiritual growth can get distorted in a way that makes it all about the individual. We can get preoccupied with how we’re performing spiritually and how spiritually fulfilled we feel, and forget to live a life of servanthood and love. It is then we become spiritually narcissistic.
The goal of sanctification, in a single word, is love. There is a huge difference between being sanctified and being sanctimonious. Yet sometimes people get them mixed up. The goal of sanctification is loving persons.
God loved you when you were hardest to love. God wants to sanctify you, and that is not some spiritual project or piece of optional equipment. That is God’s destiny for you. If you miss out on that, you miss out on what you were made for. God’s intent is to sanctify you so you can love as God loves.
Sanctification is also another way of saying that we become holy, holiness is the consequence of the sanctification process. Thus Holiness (sanctification) is a fruit, not the root, of Salvation.
Tuesday, September 21, 2010
Monkey See Monkey Do
Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and after looking at himself, goes away and immediately forgets what he looks like. James 1:23-24
In the Gazette newspaper in Colorado Springs some years ago told the story of a lady giving up smoking for a very unusual reason. This woman quit because of her pet macaw. She had this beautiful blue and gold macaw; they are worth a few thousand dollars. This bird had developed a persistent cough.
A veterinarian checked the macaw and determined that it didn’t have pneumonia or psittacosis, two of the possibilities that worried her. The final diagnosis was that the macaw was not ill at all, but just imitating the cough of its cigarette-smoking owner. The woman finally quit only when she realized, through her macaw, how bad she actually sounded herself.
It is a sad fact of human nature that we can be totally blind to our own faults, at the same time clearly seeing those same faults in others. I can be very concerned about your cough, not even knowing I myself might have pneumonia. I can clearly see the mote in your eye precisely because I have so much practice with the thing that has been floating around in mine, without my even knowing it. This is a lot like what psychologists call “projection”, in which people ‘project” their own motives and ways of looking at life on those around them. A suspicious person thinks everyone is out to get them; a manipulative person just “knows” that other people are trying to cheat and trick themselves; and so on.
The Bible just calls it “sin”. In Romans 2:1, for instance, is the warning that this kind of “projection” invites judgment: “You, therefore have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things”. By “same things”, Paul didn’t mean that everyone who passes judgment on a murderer himself had murdered, but only was guilty of the same kind of lawlessness as his conviction. Even so, according to the Bible, the light will soon spotlight every pot calling a kettle black, and both will be in for a thorough and painful cleansing.
The macaw has a couple of lessons to teach us:
First is the tip-off that what bugs us most in others may be our own special creepiness. If someone’s bad habit gets under your skin, could it be that the “me” already under that skin has the same problem? Often, my worst gripes are reserved to what grips me most.
Secondly, the other lesson of the macaw is of course the power of a bad example. Macaws, parrots, children, even adults will copy in us in what may be concealed to us. In our blindness, we can lead many people down the primrose path to a cough, a bad habit, or worse, without our even knowing we are on the path ourselves. Our weaknesses may be multiplying in those who follow us.
Sobering thoughts and ones that should make us pay serious attention anytime someone does find a mote in our otherwise nearly-perfect, if surprisingly blind eye.
Not only monkeys see and do, but many others who follow you.
May we be sensitive to our own shortcomings today, Lord, as we seem in our fallen humanity toward those of others?
In the Gazette newspaper in Colorado Springs some years ago told the story of a lady giving up smoking for a very unusual reason. This woman quit because of her pet macaw. She had this beautiful blue and gold macaw; they are worth a few thousand dollars. This bird had developed a persistent cough.
A veterinarian checked the macaw and determined that it didn’t have pneumonia or psittacosis, two of the possibilities that worried her. The final diagnosis was that the macaw was not ill at all, but just imitating the cough of its cigarette-smoking owner. The woman finally quit only when she realized, through her macaw, how bad she actually sounded herself.
It is a sad fact of human nature that we can be totally blind to our own faults, at the same time clearly seeing those same faults in others. I can be very concerned about your cough, not even knowing I myself might have pneumonia. I can clearly see the mote in your eye precisely because I have so much practice with the thing that has been floating around in mine, without my even knowing it. This is a lot like what psychologists call “projection”, in which people ‘project” their own motives and ways of looking at life on those around them. A suspicious person thinks everyone is out to get them; a manipulative person just “knows” that other people are trying to cheat and trick themselves; and so on.
The Bible just calls it “sin”. In Romans 2:1, for instance, is the warning that this kind of “projection” invites judgment: “You, therefore have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things”. By “same things”, Paul didn’t mean that everyone who passes judgment on a murderer himself had murdered, but only was guilty of the same kind of lawlessness as his conviction. Even so, according to the Bible, the light will soon spotlight every pot calling a kettle black, and both will be in for a thorough and painful cleansing.
The macaw has a couple of lessons to teach us:
First is the tip-off that what bugs us most in others may be our own special creepiness. If someone’s bad habit gets under your skin, could it be that the “me” already under that skin has the same problem? Often, my worst gripes are reserved to what grips me most.
Secondly, the other lesson of the macaw is of course the power of a bad example. Macaws, parrots, children, even adults will copy in us in what may be concealed to us. In our blindness, we can lead many people down the primrose path to a cough, a bad habit, or worse, without our even knowing we are on the path ourselves. Our weaknesses may be multiplying in those who follow us.
Sobering thoughts and ones that should make us pay serious attention anytime someone does find a mote in our otherwise nearly-perfect, if surprisingly blind eye.
Not only monkeys see and do, but many others who follow you.
May we be sensitive to our own shortcomings today, Lord, as we seem in our fallen humanity toward those of others?
Thursday, September 16, 2010
Stephen Hawking - God is not Required for the Creation or Existence of the Universes
“Everyone is looking for a society so perfect that people don’t have to be good.” T.S. Eliot
Stephen Hawking has said “God may exist but science can explain the universe without the need for a creator.” He also iterates “Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist, and it is not necessary to invoke God to light the blue torch and set the universe going.”
If these Atheistic and Darwinistic ways are to be totally adhered to and believed in than Stephen Hawking does not believe in what he preaches. Invoking the “tabletop test”, at least it is known in the tech world where you put something to the test in the real world like pushing a device off the kitchen table and see if it still works, we play the whole scenario out to its furthest end. Atheism and Darwinism means there is no God, no repercussions for not being good, no ultimate moral law for when we die there is no one to hold us accountable. So play it totally out in life by stealing as much money as you can, killing as many people it takes who get in your way, and grabbing for all the gusto that you can for this life is all you get.
Stephen Hawking further explains that “the coincidences of our planetary conditions far less remarkable and far less compelling as evidence that the Earth was carefully designed just to please us human beings.” Under that assumption that would make us God’s. Sounds more like the original sin than anything else.
If T.S. Eliot and Stephen Hawking are right then that is why we see playing out in our world the bad things that are. When we leave God out of it, than what is left in its place? Not goodness and a propensity for otherwise.
What Stephen Hawking is teaching us is that life is the product of chance combinations of matter, that it is governed by laws of adaptation and survival. There is no afterlife, no “savior” to reward self-sacrifice or to punish egoism or rapacity. How then will we teach people to be noble and honorable men and women, expanding all their energies on doing good for the benefit of society? But they lack motivation for goodness. They see that in a purely material world only he who grabs for himself possesses anything. Why should we be self-denying and honest? What motive can be offered us to live lives of usefulness to others?
Furthering the tabletop test, are things getting better or are they getting worse? If God is being left out by the decisions of the human race and is no longer wanted, then that would be the reason for the latter answer rather than the former.
Stephen Hawking has said “God may exist but science can explain the universe without the need for a creator.” He also iterates “Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist, and it is not necessary to invoke God to light the blue torch and set the universe going.”
If these Atheistic and Darwinistic ways are to be totally adhered to and believed in than Stephen Hawking does not believe in what he preaches. Invoking the “tabletop test”, at least it is known in the tech world where you put something to the test in the real world like pushing a device off the kitchen table and see if it still works, we play the whole scenario out to its furthest end. Atheism and Darwinism means there is no God, no repercussions for not being good, no ultimate moral law for when we die there is no one to hold us accountable. So play it totally out in life by stealing as much money as you can, killing as many people it takes who get in your way, and grabbing for all the gusto that you can for this life is all you get.
Stephen Hawking further explains that “the coincidences of our planetary conditions far less remarkable and far less compelling as evidence that the Earth was carefully designed just to please us human beings.” Under that assumption that would make us God’s. Sounds more like the original sin than anything else.
If T.S. Eliot and Stephen Hawking are right then that is why we see playing out in our world the bad things that are. When we leave God out of it, than what is left in its place? Not goodness and a propensity for otherwise.
What Stephen Hawking is teaching us is that life is the product of chance combinations of matter, that it is governed by laws of adaptation and survival. There is no afterlife, no “savior” to reward self-sacrifice or to punish egoism or rapacity. How then will we teach people to be noble and honorable men and women, expanding all their energies on doing good for the benefit of society? But they lack motivation for goodness. They see that in a purely material world only he who grabs for himself possesses anything. Why should we be self-denying and honest? What motive can be offered us to live lives of usefulness to others?
Furthering the tabletop test, are things getting better or are they getting worse? If God is being left out by the decisions of the human race and is no longer wanted, then that would be the reason for the latter answer rather than the former.
Wednesday, September 8, 2010
Dr. Strangelove and Pastor Terry Jones
Are Pastor Terry Jones and Dr. Strangelove one in the same person? On September 11, 2010 Pastor Terry Jones wants to burn copies of the Quran in a fire-breathing judgmental act that remotely looks like Dr. Strangelove. They both want to nuke Islam and burn their very existence back to the Stone Age. Is this what Jesus would do? No.
This pastor does not represent Christianity or Jesus Christ in any form or fashion. In Luke chapter nine we have the following passage:
Luke 9:51-56
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;
53 but the people there did not welcome him, because he was heading for Jerusalem.
54 When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"
55 But Jesus turned and rebuked them, and said “You do not know what kind of spirit you are of:
56 for the Son of Man did not come to destroy men’s lives, but to save them.” and they went to another village.
Jesus in no way would tolerate any violence, and just as Jesus rebuked His disciples, Pastor Terry Jones needs to be rebuked and stopped. James and John wanted to fight fire with fire, Jesus contradicted them to show that non-violence, being patient, full of compassion and forgiveness was the way we should go.
Matt 26:51-52
51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Peaceful means produce peaceful events, violence begets violence. Which has Pastor Terry Jones chosen; it looks like he has allied himself with Dr. Strangelove.
This pastor does not represent Christianity or Jesus Christ in any form or fashion. In Luke chapter nine we have the following passage:
Luke 9:51-56
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;
53 but the people there did not welcome him, because he was heading for Jerusalem.
54 When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"
55 But Jesus turned and rebuked them, and said “You do not know what kind of spirit you are of:
56 for the Son of Man did not come to destroy men’s lives, but to save them.” and they went to another village.
Jesus in no way would tolerate any violence, and just as Jesus rebuked His disciples, Pastor Terry Jones needs to be rebuked and stopped. James and John wanted to fight fire with fire, Jesus contradicted them to show that non-violence, being patient, full of compassion and forgiveness was the way we should go.
Matt 26:51-52
51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Peaceful means produce peaceful events, violence begets violence. Which has Pastor Terry Jones chosen; it looks like he has allied himself with Dr. Strangelove.
Monday, September 6, 2010
The Holiness of God
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: "Behold, this has touched your lips; your guilt is taken away, and your sin atoned for." - Isaiah 6:6-7
Holiness.
What image does that word conjure up in your mind? My earliest image of holiness is standing in a little covenant church. I was maybe five years old, staring straight ahead with my brother all stiff and stale, my suit and tie choking the life out of me. In the same row were my mother, grandfather, grandmother, and great-grandfather, each gripping the pew in front of them till their knuckles turned white. They sang "Holy, holy, holy, Lord God Almighty" at the top of their lungs with a medieval organ backing their trio.
For me, God's holiness was connected with the clock ever so slowly ticking out the remaining minutes of the monotonous message while I squirmed on the hard seat longing to be free from constraint. Do you relate in some way to that picture?
Possibly you think of holiness as a list of rules to freeze freedom and crush creativity. Maybe you have known some people who claimed to be fired up about holiness but there's nothing appealing about their legalistic lifestyle or plastic perspective on living a God-centered life.
That's not God's holiness. No human standard of goodness or man-made regulation of righteousness could ever substitute for a fearful and wonderful encounter with the living God. A true glimpse of His holiness rocks your world to the core. In fact, we are only prepared to comprehend the grace of God when we have understood His infinite holiness and our incredible sinfulness. Any presentation of the gospel which leaves out that truth is incomplete. It's the holiness of God that casts us upon His mercy.
Try to remember that next time you are tempted to gloss over a sin in your life. "Well, it's not that bad." Or "everyone understands." Refuse that rationalization. Allow God to grip your heart with this truth and you'll find you have no more patience for your own lame excuses!
God allowed the prophet Isaiah to peek into His heavenly throne room and glimpse His holiness like no human has ever done. And Isaiah was seriously laid out by what he saw. Isaiah's vision of this scene above the ceiling (see Isaiah 6) is one we desperately, desperately need in the church today. Why? Because it blows away the comfortable, manageable God we've fashioned for ourselves. It reminds us how small we are and how great He is. So great in fact, that He is unapproachable except in the ways He has prescribed.
Isaiah, overcome with his own sinfulness before God's holiness, experienced the grace and mercy that flows from His throne. Picture the scene in Isaiah 6:6-7. So this infinitely holy, immeasurable, unalterable, unfathomable God says, "I've cleansed you for holiness." Think of that. "I want you to be like Me--holy. I've done what you could not do so you would have this incredible opportunity to be holy--now go for it."
Began this devotional sharing the distorted perception I had of God's holiness as a child. I had to learn that God's holiness is not some abstract character trait to be admired like a fine painting or an antique car. God's holiness draws us to purity. What God forbids as sin He does because He knows us. Every time God says "don't," what He really means is "don't hurt yourself." When we choose to sin we choose to suffer. All the pain and suffering in our world is the result of humanity rejecting this call to holiness. But you can accept it today. You can embrace the reality of God's transforming work unto genuine, lasting joy-producing holiness.
Holiness.
What image does that word conjure up in your mind? My earliest image of holiness is standing in a little covenant church. I was maybe five years old, staring straight ahead with my brother all stiff and stale, my suit and tie choking the life out of me. In the same row were my mother, grandfather, grandmother, and great-grandfather, each gripping the pew in front of them till their knuckles turned white. They sang "Holy, holy, holy, Lord God Almighty" at the top of their lungs with a medieval organ backing their trio.
For me, God's holiness was connected with the clock ever so slowly ticking out the remaining minutes of the monotonous message while I squirmed on the hard seat longing to be free from constraint. Do you relate in some way to that picture?
Possibly you think of holiness as a list of rules to freeze freedom and crush creativity. Maybe you have known some people who claimed to be fired up about holiness but there's nothing appealing about their legalistic lifestyle or plastic perspective on living a God-centered life.
That's not God's holiness. No human standard of goodness or man-made regulation of righteousness could ever substitute for a fearful and wonderful encounter with the living God. A true glimpse of His holiness rocks your world to the core. In fact, we are only prepared to comprehend the grace of God when we have understood His infinite holiness and our incredible sinfulness. Any presentation of the gospel which leaves out that truth is incomplete. It's the holiness of God that casts us upon His mercy.
Try to remember that next time you are tempted to gloss over a sin in your life. "Well, it's not that bad." Or "everyone understands." Refuse that rationalization. Allow God to grip your heart with this truth and you'll find you have no more patience for your own lame excuses!
God allowed the prophet Isaiah to peek into His heavenly throne room and glimpse His holiness like no human has ever done. And Isaiah was seriously laid out by what he saw. Isaiah's vision of this scene above the ceiling (see Isaiah 6) is one we desperately, desperately need in the church today. Why? Because it blows away the comfortable, manageable God we've fashioned for ourselves. It reminds us how small we are and how great He is. So great in fact, that He is unapproachable except in the ways He has prescribed.
Isaiah, overcome with his own sinfulness before God's holiness, experienced the grace and mercy that flows from His throne. Picture the scene in Isaiah 6:6-7. So this infinitely holy, immeasurable, unalterable, unfathomable God says, "I've cleansed you for holiness." Think of that. "I want you to be like Me--holy. I've done what you could not do so you would have this incredible opportunity to be holy--now go for it."
Began this devotional sharing the distorted perception I had of God's holiness as a child. I had to learn that God's holiness is not some abstract character trait to be admired like a fine painting or an antique car. God's holiness draws us to purity. What God forbids as sin He does because He knows us. Every time God says "don't," what He really means is "don't hurt yourself." When we choose to sin we choose to suffer. All the pain and suffering in our world is the result of humanity rejecting this call to holiness. But you can accept it today. You can embrace the reality of God's transforming work unto genuine, lasting joy-producing holiness.
Saturday, August 7, 2010
The Mosque at Ground Zero, Tolerance, and Christianity
In a recent article published by a well known author and speaker about the Mosque being built at ground zero said “But the construction of the mosque at ground zero is not about tolerance. And it isn't about religious liberty. This is about prudence: the good sense to do what is right. That's one of the four classic, cardinal virtues given to the West.”
Cardinal virtues given to the west, whoever said that following good sense was ever correct? Forgiveness does not seem correct, in the eyes of the world and even enemies, forgiveness does not make sense at all. Loving those who despitefully use you and persecute you is more than just words and is also in the same basket as forgiveness. These qualities do not make sense at all. But it is at the heart of what Jesus taught. Sowing peace in a time of turbulence is something we do not want to hear, but it is something that we should do.
Not only do I believe that the New York City’s Landmark Preservation Commission and Mayor Bloomberg is doing the right thing, I believe it is the hand of God working through our Government as Romans 13:1-8, and 1 Peter 2:12-21 depict. Despite our intolerance towards loving and forgiveness God is showing us the way we should go. If we live by the sword, we will die by the sword. Let us therefore sow peace, even to the example that we should go and help them build the mosque with our time and finances and sow more than just words, sow actions that speak louder than words.
This is an opportunity, shall we just pass it by, shall we just blow it off because of some cardinal virtue given to the west, or should we be an example of Christ for the whole world to see.
~
Cardinal virtues given to the west, whoever said that following good sense was ever correct? Forgiveness does not seem correct, in the eyes of the world and even enemies, forgiveness does not make sense at all. Loving those who despitefully use you and persecute you is more than just words and is also in the same basket as forgiveness. These qualities do not make sense at all. But it is at the heart of what Jesus taught. Sowing peace in a time of turbulence is something we do not want to hear, but it is something that we should do.
Not only do I believe that the New York City’s Landmark Preservation Commission and Mayor Bloomberg is doing the right thing, I believe it is the hand of God working through our Government as Romans 13:1-8, and 1 Peter 2:12-21 depict. Despite our intolerance towards loving and forgiveness God is showing us the way we should go. If we live by the sword, we will die by the sword. Let us therefore sow peace, even to the example that we should go and help them build the mosque with our time and finances and sow more than just words, sow actions that speak louder than words.
This is an opportunity, shall we just pass it by, shall we just blow it off because of some cardinal virtue given to the west, or should we be an example of Christ for the whole world to see.
~
Wednesday, August 4, 2010
Forgiveness in the Church and the Mosque at Ground Zero
The New York City’s Landmark Preservation Commission voted 9 to 0 on Tuesday August 3, 2010 to allow the Mosque and Islamic center to be built just two blocks from the site of the September 11, 2001 terrorist attacks. It is refreshing to see and hear a start of forgiveness and healing and to reaffirm that our country can and will move on and be a light in this dark world.
To my dismay though, the church has not learned this yet. As an example there was a men’s meeting recently at a local church and was sitting at a table discussing many things when the topic of Ted Haggard came up. One of the pastors of this church replied and enumerated that Ted Haggard really messed it up for church leaders and fellow pastors. He was angry in what Ted Haggard had allowed to happen and blamed him for some of the moral decay going on in churches.
I was dismayed in hearing this, never was there anything remotely familiar to forgiveness in his attitude or his words. If this is the kind of leadership that church’s can expect they are far from walking with Christ. There was no grace in his words or attitudes. This is what is being found in more and more churches today, judgment.
We are all sinners, my hat is off to Ted Haggard for moving on in his life and allowing healing, mercy, and grace just as Christ would do, in his life. True forgiveness comes when one forgets the past, real love happens when no record of wrongs is kept.
It should be the church teaching the world how to forgive and love. Society, the political world is teaching the church how to forgive and love. This should not be so. It has been said that the world has become so churchy and the church has become so worldly that you cannot tell the difference between the two. Well in this case, the world 1 and the church 0.
~
To my dismay though, the church has not learned this yet. As an example there was a men’s meeting recently at a local church and was sitting at a table discussing many things when the topic of Ted Haggard came up. One of the pastors of this church replied and enumerated that Ted Haggard really messed it up for church leaders and fellow pastors. He was angry in what Ted Haggard had allowed to happen and blamed him for some of the moral decay going on in churches.
I was dismayed in hearing this, never was there anything remotely familiar to forgiveness in his attitude or his words. If this is the kind of leadership that church’s can expect they are far from walking with Christ. There was no grace in his words or attitudes. This is what is being found in more and more churches today, judgment.
We are all sinners, my hat is off to Ted Haggard for moving on in his life and allowing healing, mercy, and grace just as Christ would do, in his life. True forgiveness comes when one forgets the past, real love happens when no record of wrongs is kept.
It should be the church teaching the world how to forgive and love. Society, the political world is teaching the church how to forgive and love. This should not be so. It has been said that the world has become so churchy and the church has become so worldly that you cannot tell the difference between the two. Well in this case, the world 1 and the church 0.
~
Discipleship happens when we relinquish our hearts to the Lord
Mark 7:15
15 Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.'
Jesus was simply explaining that the condition of our hearts should be given preeminence over our physical bodies. Our hearts control our bodies (Pr 23:7), not the other way around. Sin doesn't make our hearts corrupt, but our corrupt hearts make us sin. God looks on our hearts (1Sa 16:7), and our cleanliness or defilement in His sight is dependent solely on whether or not we have been made clean in our spirits by the blood of the Lamb.
Society has told us that the makeup of a man is in what he does. The bible teaches us that the makeup of a man is in who he is and out of who he is he goes and does. We are not human doings, but human beings. In the process we always get the cart before the horse.
2 Timothy 2:6
6 The husbandman that laboureth must be first partaker of the fruits.
Paul was telling his spiritual son Timothy that you have to get the crops in you first before you can give out to others. You can’t give out what you don’t have. Which bring us to the topic of discipleship?
You might think that being a disciple means being a follower, but the word disciple primarily means being a learner. In biblical times, a man would attach himself to a teacher and learn from him. He would sit at his feet, listen to him and walk with him. He would take on the characteristics of his teacher. If we would take on Christ, than we would reflect His character, conduct and commitments. Discipleship is a lifelong process of learning in an intimate relationship with god and His people. We follow Jesus because He has written us into His Story (History).
We normally look for a set of orders for good behavior, that is what Jesus was getting at when confronting the Pharisee’s. It is about what is going on in the heart that counts, when the change of heart happens all the rest will follow. If your wondering why your life does not match up to what you read in the new testament, it is because the cart has gotten before the horse.
It does take time,
Mark 4:26-29
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Here Jesus is letting us know that it is a process, sleep and rise night and day, first the blade, then the ear, then the full corn in the ear. Fruit cannot be eaten till it has had time to grow, so it is with the word of God and discipleship. One cannot continually get the cart before the horse and expect God to override His word. We need time with the Lord, we need time for His word to change us. Then we can give out of what we have.
We must learn the centrality of Jesus Christ, learn to examine and grow our hearts, sit at Jesus’ feet by spending time in the word, the church, bible study group, an individual mentor/teacher. Discipleship cannot be done alone, in a vacuum, it must involve the body of Christ. Give it time, allow the Holy Spirit to engage your heart, then out of what you have you can go and do.
~
15 Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.'
Jesus was simply explaining that the condition of our hearts should be given preeminence over our physical bodies. Our hearts control our bodies (Pr 23:7), not the other way around. Sin doesn't make our hearts corrupt, but our corrupt hearts make us sin. God looks on our hearts (1Sa 16:7), and our cleanliness or defilement in His sight is dependent solely on whether or not we have been made clean in our spirits by the blood of the Lamb.
Society has told us that the makeup of a man is in what he does. The bible teaches us that the makeup of a man is in who he is and out of who he is he goes and does. We are not human doings, but human beings. In the process we always get the cart before the horse.
2 Timothy 2:6
6 The husbandman that laboureth must be first partaker of the fruits.
Paul was telling his spiritual son Timothy that you have to get the crops in you first before you can give out to others. You can’t give out what you don’t have. Which bring us to the topic of discipleship?
You might think that being a disciple means being a follower, but the word disciple primarily means being a learner. In biblical times, a man would attach himself to a teacher and learn from him. He would sit at his feet, listen to him and walk with him. He would take on the characteristics of his teacher. If we would take on Christ, than we would reflect His character, conduct and commitments. Discipleship is a lifelong process of learning in an intimate relationship with god and His people. We follow Jesus because He has written us into His Story (History).
We normally look for a set of orders for good behavior, that is what Jesus was getting at when confronting the Pharisee’s. It is about what is going on in the heart that counts, when the change of heart happens all the rest will follow. If your wondering why your life does not match up to what you read in the new testament, it is because the cart has gotten before the horse.
It does take time,
Mark 4:26-29
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Here Jesus is letting us know that it is a process, sleep and rise night and day, first the blade, then the ear, then the full corn in the ear. Fruit cannot be eaten till it has had time to grow, so it is with the word of God and discipleship. One cannot continually get the cart before the horse and expect God to override His word. We need time with the Lord, we need time for His word to change us. Then we can give out of what we have.
We must learn the centrality of Jesus Christ, learn to examine and grow our hearts, sit at Jesus’ feet by spending time in the word, the church, bible study group, an individual mentor/teacher. Discipleship cannot be done alone, in a vacuum, it must involve the body of Christ. Give it time, allow the Holy Spirit to engage your heart, then out of what you have you can go and do.
~
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